fame

 
It is only due to ignorance that everyone is striving after the name, fame and profit that are connected with the body.
Hari-sauri: "After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare." Purport: "The living entity, while executing devotional service or transcendental rituals after many, many births, may actually become situated in transcendental pure knowledge that the Supreme Personality of Godhead is the ultimate goal of spiritual realization. In the beginning of spiritual realization, while one is trying to give up one's attachment to materialism, there is some leaning towards impersonalism. But when one is further advanced he can understand that there are activities in the spiritual life and that these activities constitute devotional service. Realizing this, he becomes attached to the Supreme Personality of Godhead and surrenders to Him. At such a time one can understand that Lord Sri Krsna's mercy is everything, that He is the cause of all causes, and that this material manifestation is not independent from Him. He realizes the material world to be a perverted reflection of spiritual variegatedness and realizes that in everything there is a relationship with the Supreme Lord, Sri Krsna. Thus he thinks of everything in relation to Vasudeva, or Sri Krsna. Such a universal vision of Vasudeva precipitates one's full surrender to the Supreme Lord Sri Krsna as the highest goal. Such surrendered great souls are very rare. This verse is very nicely explained in the Third Chapter of Svetasvatara Upanisad: 'In this body there are power of speaking, of seeing, of hearing, of mental activities, etc. But these are not important if not related to the Supreme Lord. And because Vasudeva is all-pervading and everything is Vasudeva, the devotee surrenders in full knowledge.' "    (More...)
Such a truly Krsna conscious person, always absorbed in Transcendence, in constant undisturbed meditation on his worshipable Lord, is likened in the nineteenth verse to a lamp in a windless place. He does not waver. Indeed, one who is always engaged in the loving service of the Lord becomes steady, and his whole life is passed in samadhi. As explained in the 20-23 verses, in that stage he can see the Self by the pure mind, and thus relish and enjoy the Self. "In that joyous state, one is situated in boundless transcendental happiness and enjoys himself through transcendental senses. Established thus, one never departs from the truth, and upon gaining this he thinks there is no greater gain." By practice of yoga one can become gradually detached from material existence, and in that detached state, one can be situated in trance or samadhi which means that one has realized the Supersoul or Krsna within through transcendental mind and intelligence without any of the misgivings of identifying the self with the Superself. This yoga system is more or less based on the principles of the Patanjali yoga system. Some try to identify the individual soul with the Supersoul. The monist calls this liberation, but he does not understand the real purpose of the Patanjali system of yoga. Patanjali accepts the concept of transcendental pleasure, but the monists do not accept this transcendental pleasure, out of fear of jeopardizing their theory of oneness. The duality of knowledge and knower are not accepted by the nondualists, but in this verse transcendental pleasure-realized through transcendental senses-is a clearly stated fact. This is corroborated by Patanjali Muni, the famous exponent of the yoga system. In his Yoga-sūtras, Patanjali states that this oneness of the Supreme that the monists talk about is an internal potency of the Lord by which the living entity becomes aware of his constitutional position. Lord Caitanya further explains that real liberation means to clear the mirror of the mind of its impurities. The theory of nirvana, when seen as a preliminary condition, corresponds with this principle. Nirvana means to clear away the material dust, but after nirvana or material cessation, there is a full manifestation of spiritual activities or devotional service to the Lord known as Krsna consciousness. In the words of the Bhagavatam, this is the "real life of the living entity." Maya, or illusion, is the condition of spiritual life contaminated by material affection. Liberation from this material infection does not mean destruction of the original eternal position of the living entity, but its full manifestation. So transcendental pleasure does not mean void, but real life. This is confirmed in the Vedanta-sūtras and will be more vividly described in the Bhagavad-gita beginning with the Seventh Chapter.    (More...)
India has always been known as a holy land long before the advent of Lord Caitanya Mahaprabhu, who originated the Hare Krsna movement 500 years ago. Lord Ramacandra, who was the incarnation of the Supreme Lord in the role of the perfect king, actually walked on this land millions of years ago when it extended as the kingdom of the whole world. His activities are recounted in the Ramayana, which is accepted by all transcendental authorities as authentic scripture. The most pious and learned devotees of the Lord have resided in India and taught there. The appearance of the incarnation of Lord Buddha was foretold in the First Canto of the Srimad-Bhagavatam, Chapter Three, verse 24, written 2,000 years before Buddha's birth: "In the beginning of the Kali-yuga, the Lord will appear as Lord Buddha, the son of Anjana, in the province of Gaya, for the purpose of deluding persons envious of the faithful theist." India is therefore the land where the religion of Buddhism sprang forth. For his special mission, Lord Buddha rejected the Vedas, and therefore the authority of the scriptures had to be reaffirmed. This was done by the great spiritual master Sahkaracarya, who drove Buddhism from the land of India by his brilliant explanations based on the Vedic literature. According to Srimad-Bhagavatam Lord Krsna is Himself the source of all the incarnations. The self-same Lord Krsna appeared in His original form, also on Indian soil, 5,000 years ago when He exhibited full-fledged activities as the Personality of Godhead in the provinces of Vrndavana and Mathura. As it is said, God is great. The true vision of His pastimes and His greatness was then displayed to all living entities on this planet, and it is all recorded in the book Krsna, the Supreme Personality of Godhead, by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. It is even stated in a recent book called the Aquarian Gospel that Lord Jesus Christ declared by the New Testament of the Holy Bible to be the son of God, also spent some time in India and worshiped in Jagannatha Puri. India is naturally pious, and throughout the villages of India the people still remain God conscious. But this present age is an impious age. It can be checked only by dependence on the Lord and His devotees and by following the benediction of this age. The leaders of India have in recent history rejected the transcendental culture of the Vedas, which points out that everything is actually spiritual. This material world is simply temporary and is inherently miserable, due to birth, death, disease and old age. The human form of life is therefore meant for realizing God, even by working at one's occupation; the whole society has to aim at realization of God through its activities. Instead of following this path, called varnasrama-dharma, the Indians, influenced by the attraction of foreign city life, have rejected their original culture and tried to be happy by following the materialistic ways of the great countries of the West such as the United States. The danger in their rejecting this Krsna consciousness while in the human form of life is expressed in the Bhagavad-gita. One may slip down to the lower forms of life in the future births. We are all spiritual by nature, but we have become covered, like a mirror becomes covered by dust. Especially for this age, Lord Caitanya, the incarnation of Krsna who is appearing as a devotee in order to teach, has given a very simple method. Everyone should chant the holy name of God, and everyone can do it in any position of life. He has especially stated that anyone born in India has the responsibility to take up this chanting and spread it, and He has quoted scripture to state that there is no alternative for spiritual realization in this age than chanting the holy name of God. It is therefore concluded that spiritual life is urgently needed, and this method should be taken. It is very easy and is being taught by Krsna Himself, yet it has been rejected in India. By the line of disciplic succession, the Brahma-sampradaya has passed down this information; despite the corruption of the present age, it remains pure and intact. Since the incarnation of Lord Caitanya, the spiritual masters in this line are Rūpa Gosvami, Raghunatha, Jiva, Krsnadasa, Narottama, Visvanatha, Jagannatha, Bhaktivinode, Gaura Kisora, Bhaktisiddhanta Sarasvati and now His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. Although the teachings are intact, unfortunately the philosophers of the impersonal school have misinterpreted the Vedic philosophy to deny the existence of the Supreme Personality of Godhead. They have given all attention to the impersonal aspect and thus have wreaked havoc. This is not a theoretical disagreement on theology, but it concerns all humanity. If there is no understanding that God is the Supreme Person, then people in general are led to believe that there is no God, or they are told that if there is any spiritual existence at all, then this implies that every man is God, and that he can do as he likes, without worshiping the supreme authority of the Supreme Personality of Godhead. In the impersonal philosophy of the Absolute Truth there is no ultimate love. There is no reason to stay on the spiritual platform; therefore intoxication and sex life enter and take over, and both the impersonalist teachers and their students glide to the hellish path. There are real spiritual individualities and spiritual activities according to the Bhagavad-gita, but if one does not take to them then one must take to material individuality, which is temporary and leads to lower births. Seeking to become one with the Supreme in nirvana is not a substitute for the permanent positive happiness which the spirit soul is seeking. One has to engage in spiritual life in service of the Supreme Lord under the direction of a spiritual master, or else he must return to the material platform. Thus it is stated that in order to wipe out impersonalism and to present an easy to perform process of devotional service to the people in this age, Lord Caitanya appeared. In Bhagavad-gita Lord Krsna states, "Just surrender to Me," but Lord Caitanya was even more merciful. His movement is simply joyful. His program is listening to Bhagavad-gita and Srimad-Bhagavatam, chanting Hare Krsna and feasting on prasadam (spiritual food). The Krsna consciousness movement is not a Hindu or national culture, but it is the worship of the Supreme Personality of Godhead who is the father of all living entities. The attainment of the eternal, peaceful, happy state of loving service taught by Lord Caitanya can bring the solution to all the problems of life that has not been attained by technology, politics or modern science. Srila Prabhupada, on the order of his spiritual master, and due to the solid teachings of the order of his spiritual master, came to the United States in 1966 to teach this message. Due to Srila Prabhupada's all-attractive transcendental nature as spiritual master and due to the solid teachings of scriptures and the cleansing experience of chanting the mahamantra, and eating prasadam, spiritual foodstuffs, this message quickly gained support. Temples began opening here in the United States in 1966, and now, in 1970, with 50 temples open, when Srila Prabhupada returned to India his reception was overwhelmingly favorable.    (More...)

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