see everywhere

A person in Kṛṣṇa consciousness certainly sees Lord Kṛṣṇa everywhere, and he sees everything in Kṛṣṇa. Such a person may appear to see all separate manifestations of the material nature, but in each an

At this stage, Lord Krsna never disappears from the sight of the devotee, nor does the devotee ever lose sight of the Lord. In the case of a yogi who sees the Lord as Paramatma within the heart, the same applies. Such a yogi turns into a pure devotee and cannot bear to live for a moment with out seeing the Lord within himself. (More...)

Devotee (3): "A person in Krsna consciousness certainly sees Lord Krsna everywhere, and he sees everything in Krsna. Such a person may appear to see all separate manifestations of the material nature, but in each and every instance he is conscious of Krsna, knowing that everything is the manifestation of Krsna's energy. Nothing can exist without Krsna, and Krsna is the Lord of everything-this is the basic principle of Krsna consciousness. Krsna consciousness is the development of love of Krsna-a position transcendental even to material liberation. It is the stage beyond self-realization at which the devotee becomes one with Krsna in the sense that Krsna becomes everything for the devotee, and the devotee becomes full in loving Krsna. An intimate relationship between the Lord and the devotee then exists. In that stage, the living entity attains his immortality. Nor is the Personality of Godhead ever out of the sight of the devotee. To merge in Krsna is spiritual annihilation. A devotee takes no such risk. It is stated in the Brahma-samhita, premanjana-cchurita-bhakti-vilocanena santaḥ sadaiva hrdayesu vilokayanti [Bs 5.38]." (More...)

Devotee (3): " 'I worship the primeval Lord Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Syamasundara situated within the heart of the devotee.' At this stage Lord Krsna never disappears from the sight of the devotee, nor does the devotee ever lose sight of the Lord. In the case of a yogi who sees the Lord as Paramatma within the heart, the same applies. Such a yogi turns into a pure devotee and cannot bear to live for a moment without seeing the Lord within himself." (More...)

In verses 24-27, the concept of determination and steadiness is stressed. There is an old adage that "one finds God quickest whose yearning is strongest," and similarly Krsna here is urging that kind of determination. Unless one is determined, there is no possibility of advancement. Similarly, the words "full conviction" are used, and again: "From whatever and wherever the mind wanders due to its flickering and unsteady nature, one must certainly withdraw it and bring it back under the control of the Self." So one must "certainly withdraw it." And the result of such steadiness or perseverance is stated in the 29th and 30th verses: "A true yogi observes Me in all beings and also sees every being in Me. Indeed, the self-realized man sees Me everywhere. For one who sees Me everywhere and sees everything in Me, I am never lost, nor is he ever lost to Me." As stated, the end of the yoga system is Krsna. Unless and until one sees Krsna everywhere, until one understands that Krsna is the Supreme Person and that everywhere He is expanded by His energy, there is no perfection. But that is not easy to accomplish, and it is only possible by the grace of the Lord and the self-realized devotee. (More...)

A true yogī observes Me in all beings, and also sees every being in Me. Indeed, the self-realized man sees Me everywhere.

A Krsna conscious yogi is the perfect seer because he sees Krsna, the Supreme, situated in everyone's heart as Supersoul (Paramatma). Īsvaraḥ sarva-bhūtanam hrd-dese 'rjuna tisthati. The Lord in His Paramatma feature is situated within both the heart of the dog and that of a brahmana. The perfect yogi knows that the Lord is eternally transcendental and is not materially affected by His presence in either a dog or a brahmana. That is the supreme neutrality of the Lord. The individual soul is also situated in the individual heart, but he is not present in all hearts. That is the distinction between the individual soul and the Supersoul. One who is not factually in the practice of yoga cannot see so clearly. A Krsna conscious person can see Krsna in the heart of both the believer and nonbeliever. In the smrti this is confirmed as follows: atatatvac ca matrtvad atma hi paramo hariḥ. (More...)

The Lord, being the source of all beings, is like the mother and the maintainer. As the mother is neutral to all different kinds of children, the Supreme Father (or Mother) is also. Consequently the Supersoul is always in every living being. Outwardly, also, every living being is situated in the energy of the Lord. As will be explained in the Seventh Chapter, the Lord has, primarily, two energies-the spiritual (or superior) and the material (or inferior). The living entity, although part of the superior energy, is conditioned by the inferior energy; the living entity is always in the Lord's energy. Every living entity is situated in Him in one way or another. The yogi sees equally because he sees that all living entities, although in different situations according to the results of fruitive work, in all circumstances remain the servants of God. While in the material energy, the living entity serves the material senses; and while in spiritual energy, he serves the Supreme Lord directly. In either case the living entity is the servant of God. This vision of equality is perfect in a person in Krsna consciousness. (More...)

Because a devotee has been blessed by the Supreme from within his heart, he can see the Supreme Lord wherever he looks. Indeed, he can see nothing else.

Pure devotees know very well that they are meant to serve the Supreme Personality of Godhead, and all things that exist are the means for service to the Supreme Lord. Because a devotee has been blessed by the Supreme within the core of his heart, therefore, wherever he looks, he can see the Supreme Lord and nothing more. Srimad Bhagwatam confirms this type of relationship between the devotee and the Supreme Personality of Godhead in the Eleventh Canto, Second Chapter [11.2.55], as follows: "For a person whose heart is always tied to the Lotus Feet of the Supreme Lord by the rope of love of Godhead, the Lord does not leave him even if remembrance is not very carefully done; such a person is called a first class devotee." An example of this is described in the Bhagavata : The Gopis were assembled for the Rasa Dance with Krishna, but Krishna left them, and so the assembled Gopis began to chant the Holy Name of Krishna. They became overwhelmed with madness, and began to inquire from the flowers and creepers in the forest about Krishna, Who is compared with the sky and Who is situated everywhere. (More...)

Link to this page: https://prabhupadabooks.com/?qg=6291