think themselves as God / Narayana
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If a living entity is God, then how can he become bewildered by nescience? Does God become bewildered by nescience? Those who have forgotten Krsna must certainly be bewildered, but those who are in Krsna consciousness are not bewildered at all. It is stated in the Bhagavad-gita, "sarvam jnana-plavena," "jnanagniḥ sarva-karmani" and "na hi jnanena sadrsam." Knowledge is always highly esteemed. And what is that knowledge? Perfect knowledge is achieved when one surrenders unto Krsna, as is said in the Seventh Chapter, 19th verse: bahūnam janmanam ante jnanavan mam prapadyate. After passing through many, many births, when one perfect in knowledge surrenders unto Krsna, or when one attains Krsna consciousness, then everything is revealed to him, as the sun reveals everything in the daytime. The living entity is bewildered in so many ways. For instance, when he thinks himself God, unceremoniously, he actually falls into the last snare of nescience. If a living entity is God, then how can he become bewildered by nescience? Does God become bewildered by nescience? If so, then nescience, or Satan, is greater than God. Real knowledge can be obtained from a person who is in perfect Krsna consciousness. Therefore, one has to seek out such a bona fide spiritual master and, under him, learn what Krsna consciousness is. The spiritual master can drive away all nescience, as the sun drives away darkness. Even though a person may be in full knowledge that he is not this body but is transcendental to the body, he still may not be able to discriminate between the soul and the Supersoul. However, he can know everything well if he cares to take shelter of the perfect, bona fide Krsna conscious spiritual master. One can know God and one's relationship with God only when one actually meets a representative of God. A representative of God never claims that he is God, although he is paid all the respect ordinarily paid to God because he has knowledge of God. One has to learn the distinction between God and the living entity. Lord Sri Krsna therefore stated in the Second Chapter (2.12) that every living being is individual and that the Lord also is individual. They were all individuals in the past, they are individuals at present, and they will continue to be individuals in the future, even after liberation. At night we see everything as one in the darkness, but in day when the sun is up, we see everything in its real identity. Identity with individuality in spiritual life is real knowledge.
(More...) Imported quote 14730 The Mayavadi sannyasis are missing the real presence of Narayana. This is because they falsely claim to be Narayana Himself. According to the customary etiquette of Mayavadi sannyasis, they address one another as Narayana. To say that everyone is a temple of Narayana is correct, but to accept another human being as Narayana is a great offense. The conception of daridra-narayana (poor Narayana), an attempt to identify the poor with Narayana, is also a great offense. Even to identify Narayana with demigods like Lord Brahma and Lord Siva is an offense.
(More...) "One who considers Lord Narayana on a level with great demigods like Lord Brahma and Lord Siva is immediately listed among nonbelievers." [Hbv. 1.117] The fact is that by performing sahkirtana-yajna one can immediately please the Supreme Personality of Godhead. Then Narayana Himself descends and immediately is present. In this age of Kali, Narayana is immediately present in the form of Lord Caitanya. Concerning Lord Caitanya, Srimad-Bhagavatam states:
(More...) In this verse it is said that Narayana is nyasinam gatiḥ, the ultimate goal of the sannyasis. The goal of those who have renounced the material world is the attainment of Narayana. A Vaisnava sannyasi therefore dedicates his life to serving Narayana; he does not falsely claim to be Narayana. Instead of becoming nirvaira (nonenvious of other living entities), one who tries to become Narayana becomes envious of the Supreme Lord. Therefore the attempt to become Narayana constitutes the greatest offense. Actually when one chants or discusses the transcendental activities of the Lord, he immediately becomes nonenvious. In this material world everyone is envious of everyone else, but by vibrating or discussing the holy name of the Lord, one becomes nonenvious and devoid of material hankering. Because of our envy of the Supreme Personality of Godhead, we have become envious of all other living entities. When we are no longer envious of the Supreme Personality of Godhead, there will be real peace, unity and fraternity in human society. Without Narayana or sahkirtana-yajna there cannot be peace in this material world.
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