not possible while trying to fulfil material desires

 
A person who is not disturbed by the incessant flow of desires-that enter like rivers into the ocean which is ever being filled but is always still-can alone achieve peace, and not the man who strives to satisfy such desires.
Although the vast ocean is always filled with water, it is always, especially during the rainy season, being filled with much more water. But the ocean remains the same-steady; it is not agitated, nor does it cross beyond the limit of its brink. That is also true of a person fixed in Krsna consciousness. As long as one has the material body, the demands of the body for sense gratification will continue. The devotee, however, is not disturbed by such desires because of his fullness. A Krsna conscious man is not in need of anything because the Lord fulfills all his material necessities. Therefore he is like the ocean-always full in himself. Desires may come to him like the waters of the rivers that flow into the ocean, but he is steady in his activities, and he is not even slightly disturbed by desires for sense gratification. That is the proof of a Krsna conscious man-one who has lost all inclinations for material sense gratification, although the desires are present. Because he remains satisfied in the transcendental loving service of the Lord, he can remain steady, like the ocean, and therefore enjoy full peace. Others, however, who fulfill desires even up to the limit of liberation, what to speak of material success, never attain peace. The fruitive workers, the salvationists, and also the yogis who are after mystic powers, are all unhappy because of unfulfilled desires. But the person in Krsna consciousness is happy in the service of the Lord, and he has no desires to be fulfilled. In fact, he does not even desire liberation from the so-called material bondage. The devotees of Krsna have no material desires, and therefore they are in perfect peace.    (More...)
Once the senses are controlled, one becomes calm. He does not always worry about making money in order to be able to buy things to gratify them. Because the mind and the senses are controlled by engagement, the self is not disturbed by the dictation of the senses. He hears them but tolerates them as a man may tolerate a nagging wife. The desires of the senses may come and go, but he is always calm because he knows that they are controlled against their will by devotional engagement. It is not possible to stop the flow of desires, but it is possible not to be disturbed by them. Lord Krishna says, "A person who is not disturbed by the incessant flow of desires-that enter like rivers into the ocean which is ever being filled but is always still-can alone achieve peace, and not the man who strives to satisfy such desires. A person who has given up all desires for sense gratification, who lives free from desires, who has given up all sense of proprietorship, who is devoid of false ego-he alone can attain real peace." (Gita, 2.70-71)    (More...)
To become desireless means not to desire anything for sense gratification. In other words, desire for becoming Kṛṣṇa conscious is actually desirelessness.
To become desireless means not to desire anything for sense gratification. In other words, desire for becoming Krsna conscious is actually desirelessness. To understand one's actual position as the eternal servitor of Krsna, without falsely claiming this material body to be oneself and without falsely claiming proprietorship over anything in the world, is the perfect stage of Krsna consciousness. One who is situated in this perfect stage knows that because Krsna is the proprietor of everything, therefore everything must be used for the satisfaction of Krsna. Arjuna did not want to fight for his own sense satisfaction, but when he became fully Krsna conscious he fought because Krsna wanted him to fight. For himself there was no desire to fight, but for Krsna the same Arjuna fought to his best ability. Desire for the satisfaction of Krsna is really desirelessness; it is not an artificial attempt to abolish desires. The living entity cannot be desireless or senseless, but he does have to change the quality of the desires. A materially desireless person certainly knows that everything belongs to Krsna (isavasyam idam sarvam), and therefore he does not falsely claim proprietorship over anything. This transcendental knowledge is based on self-realization-namely, knowing perfectly well that every living entity is the eternal part and parcel of Krsna in spiritual identity. and therefore the eternal position of the living entity is never on the level of Krsna or greater than Him. This understanding of Krsna consciousness is the basic principle of real peace.    (More...)
When one is constantly being agitated by desires, he is not peaceful.
As indicated by the words yato navartate puman, there is certainly a spiritual kingdom, and if the living entity goes there, he never returns to this material world. This is also confirmed in Bhagavad-gita (4.9): tyaktva deham punar janma naiti mam eti so'rjuna. Materially speaking, every living entity dies; death is inevitable. But those who are karmis, jnanis and yogis return to this material world after death, whereas bhaktas do not. Of course, if a bhakta is not completely perfect he takes birth in the material world again, but in a very exalted position, either in a rich family or a family of the purest brahmanas (sucinam srimatam gehe), just to finish his development in spiritual consciousness. Those who have completed the course of Krsna consciousness and are free from material desire return to the abode of the Supreme Personality of Godhead (yad gatva na nivartante tad dhama paramam mama). Here the same fact is stated: yato navartate puman. Any person who goes back home, back to Godhead, does not return to this material world.    (More...)
These Krishna conscious persons are free from all material desires. Those who are liberated theoretically simply know that the living entity is not made of any material element. Although they may be classified amongst the liberated souls, they have desire. They have the desire to become one with the Supreme Personality of Godhead. Such persons are very much attached to the ritual performance of the Vedic injunctions, and to righteous activities, in order to enjoy material welfare. And even when some of them are out of material enjoyment, they want enjoyment in the spiritual world, to merge into the existence of the Supreme Lord. And some of them are also desirous of getting the perfection of mystic powers, known as the Yoga principles. So long as all these desires are within the heart of a person, he cannot understand the nature of pure devotional service, and on account of being agitated by such desires, he is not peaceful. So long as there is any desire for material perfection, he cannot be at peace. The devotees of Lord Krishna are not desirous of material achievement, and as such they are the only peaceful persons within this material world. This is confirmed in the Srimad Bhagwatam, Sixth Canto, Fourteenth Chapter, 4th verse: It is said there as follows: "O great sage, out of many millions of liberated persons, and persons who have achieved success in mystic Yoga powers, one who is completely devoted to the Supreme Personality of Godhead and is therefore very peaceful is very rarely to be found."    (More...)

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