is a person

 
Imported quote 18589
Complete knowledge is one who understands that "If I have got so many propensities, so the origin of me, the supreme father, why He should be without any propensities? What is this logic?" "Like father, like son." It is... The son has got so many propensities. Wherefrom it has come? It must be in Krsna. This is intelligence. Everything is there is Krsna. Just like Krsna is stealing butter. That means Krsna has stealing propensity. But the difference is that Krsna's stealing butter is worshiped, and my stealing is beaten with shoes. [laughter] That is the difference. So we should not imitate Krsna, but we should understand that janmady asya yata: everything... Here it is said, bijam adhatta. So just like father impregnates the child or the son within the womb of the mother, and he comes, "Like father, like son," generally; similarly, we are. We have got the same propensities, viryam, but it is being misused in the material connection. Therefore we are not getting pleasure. Otherwise, anandamayo 'bhyasat [Vedanta-sūtra 1.1.12]: All these propensities, varieties of qualities, will give us ananda.    (More...)
The Supreme Lord is as much an individual as other living beings, but He is different in that He is the Supreme and all other living beings are subordinate to Him.
To support this version Lord Chaitanya quotes one important verse from Brahma-Samhita where Lord Brahma says, "I worship the Supreme Personality of Godhead, Govinda, by Whose Personal effulgence there is the unlimited manifestation of the Brahmajyoti, and in that Brahmajyoti (the impersonal manifestation of Krishna's Bodily effulgence) there are innumerable universes, each full of innumerable planets." Lord Chaitanya further describes that the Paramatma all-pervading feature situated in everyone's body is but a partial manifestation or expansion of Krishna, but because Krishna is the Soul of the soul, there He is called Paramatma, or the origin of Paramatma. In this connection Lord Chaitanya quotes one verse from Srimad Bhagavatam concerning the talks of Maharaja Pariksit, while hearing about the transcendental Pastimes of Krishna in Vrindavan, inquired from his spiritual master Sukadeva Goswami as to why the inhabitants of Vrindavan were so much attached to Krishna. To this question Sukadeva Goswami answered that Krishna should be known as the Soul of all souls; he is the Soul of all individual souls and He is also the soul of the localized Paramatma. He was present in Vrindavan for the benefit of all human beings and therefore He was acting just like a human being to attract persons to Him and to show that He is not formless. He is also as good as other human beings, but He is the Supreme and other living beings are all subordinate to Him. All living beings therefore can enjoy spiritual bliss, eternal life and full knowledge in His association. Lord Chaitanya quotes also a verse from Bhagavad-gita in which the Supreme Lord speaks to Arjuna about His different kinds of opulences, saying that He Himself enters into this universe by one of His plenary portions, just like Garbohodaksayee Vishnu, and He also enters in each universe as the Ksirodaksayee Vishnu and then expands Himself as Supersoul in everyone's heart. Therefore, He says, if anyone wants to understand the Supreme Absolute Truth in perfection, he must take to the process of devotional service in full Krishna Consciousness. Then it will be possible for him to understand the last word of the Absolute Truth.    (More...)

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