1+1=1 1-1=1
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Imported quote 18441 So on the day of ceremony, so he went to the forest again and called Dina-bandhu dada, and He gave him a small pot of dahi, yogurt, a small pot. Oh, he was a child. He did not know. And the..., he brought it to the teacher, "Now, this is my contribution. My Dina-bandhu brother has given. So you take." "The hundreds and thousands of people will be given foodstuff, and this much dahi?" He became very angry. He became angry, he did not care, and the pot fell down, and the yogurt also fell down. But after some time, when he came, he saw that although the yogurt has fallen down, the pot is full. Then he again dropped it; again it is full. He dropped it; again it is full. Then he could understand it is spiritual. Pūrnasya pūrnam adaya pūrnam eva avasisyate. You take the whole thing; still, the whole thing is there. That is Krsna. Not that because you have taken something, one minus one equal to zero. No. In the spiritual world, one minus one equal to one. And one plus one equal to one. That is called advaya-jnana. There is no duality. Plus and minus, they are two things. But in the spiritual world, either plus or minus, the same. That is to be understood. That is called absolute, advaya-jnana.
(More...) The Māyāvādī philosophers fail to understand that Absolute means that one plus one is equal to one, and that one minus one is also equal to one. The result of receiving knowledge from a self-realized soul, or one who knows things as they are, is learning that all living beings are parts and parcels of the Supreme Personality of Godhead, Lord Sri Krsna. The sense of a separated existence from Krsna is called maya (ma-not, ya-this). Some think that we have nothing to do with Krsna, that Krsna is only a great historical personality and that the Absolute is the impersonal Brahman. Factually, as it is stated in the Bhagavad-gita, this impersonal Brahman is the personal effulgence of Krsna. Krsna, as the Supreme Personality of Godhead, is the cause of everything. In the Brahma-samhita it is clearly stated that Krsna is the Supreme Personality of Godhead, the cause of all causes. Even the millions of incarnations are only His different expansions. Similarly, the living entities are also expansions of Krsna. The Mayavadi philosophers wrongly think that Krsna loses His own separate existence in His many expansions. This thought is material in nature. We have experience in the material world that a thing, when fragmentally distributed, loses its own original identity. But the Mayavadi philosophers fail to understand that Absolute means that one plus one is equal to one, and that one minus one is also equal to one. This is the case in the absolute world.
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