many other universes also
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Imported quote 17202 First of all there are many millions of universes, jagad-anḍa-koti. Koti means unlimited. Or 100,000 times 100,000. So yasya prabha prabhavato jagad-anḍa-koti-kotisu [Bs 5.40]. And each universe... Kotisu asesa-vasudhadi. Vasudha means planet. Just like this is one planet. Asesa. Asesa means you cannot count. So many. That's a fact. You are seeing every day. Asesa-vasudhadi-vibhūti. And each planet has got different climate, different varieties, not that every planet is of the same. Now they are studying that the moon planet is also planet, but it is differently situated. Differently situated, as they are studying, that is different from the sastras, but there is difference from this planet to that planet. These modern scientists, they say that there is no life, and there cannot be any living entity, considering the atmosphere. But from the sastra we know in the moon planet, that is one of the heavenly planets, and there are living entities, they are living for ten thousand years. And it is very cold there; therefore they drink soma-rasa. And some of the scientists, they say that the temperature in the moon planet is 200 degrees below zero. So similarly, you will find every planet is different from the atmospheric condition of the other planet. Just like sun planet. It is so fiery. It is full of fire, agni. The temperature is so high that..., ninety thousand or twenty millions miles?
(More...) Imported quote 19207 "My dear Arjuna, how long I shall describe you about My opulence? I summarize it that this material world is only one-fourth manifestation of My opulence." Ekamsena sthito jagat. This material world means... You have... We have got experience about this universe up to the sky, as far as we can see, the horizon. This is one universe. And there are millions of universes like this. That is stated in the Brahma-samhita, that yasya prabha prabhavato jagad-anḍa-koti-kotisv asesa-vasudhadi-vibhūti-bhinnam [Bs 5.40].
(More...) Imported quote 19214 So this material world... Material world means so many planets you see-so many stars and planets: the sun planet, moon planet and loka, sarva-loka-mahesvaram [Bg 5.29]. This is one universe, and there are millions of universes. Altogether that is material world, and that is one part of creation. Ekamsena sthito jagat [Bg 10.42]. The jagat means this material world. So the whole material, ananta koti. Yasya prabha prabhavato jagad-anḍa-koti-kotisv asesa vasudhadi vibhūti-bhinnam [Bs 5.40]. This ananta-koti-brahmanḍa is only one-fourth manifestation of God's creation, and just imagine what is the other three-fourth. That is spiritual world.
(More...) Imported quote 19217 So there are innumerable, numberless universes. We cannot account for one universe even. We do not know how many planets and stars are there. When we are very much advanced in scientific knowledge, we are trying to go to the moon planet after spending millions and trillions of dollars. But still we could not fix up anything in the moon planet. That is the nearest planet. And what to speak of other planets. There are innumerable planets. Yasya prabha prabhavato jagadanḍa-koti-kotisv asesa-vasudhadi vibhūti-bhinnam [Bs 5.40]. So these are the explanation.
(More...) Imported quote 19323 Idam krtsnam jagat: "All the material manifestation." Material manifestation means these material universes. They are many. This universe, what we see, one only, the sky, the covering, but there are many millions of universes. Yasya prabha prabhavato jagad-anḍa-koti [Bs 5.40]. Koti means millions. Jagad-anḍa. Jagad-anḍa means universes. So Krsna says that "All these universes in the material world is display of My one-fourth energy." Just imagine what is Krsna's energy. Ekamsena sthito jagat. And we are trying to imitate Krsna. So many rascals, they declare they are Bhagavan. They do not know what is Bhagavan. Bhagavan... These universes are coming, innumerable universes are coming, from the breathing of Maha-Visnu.
(More...) Imported quote 24024 The kingdom of God, or the atmosphere of Vaikuntha nature, which is called the tripad-vibhūti, is three times bigger than the material universes and is described here, as also in the Bhagavad-gita, in a nutshell. This universe, containing billions of stars and planets, is one of the billions of such universes clustered together within the compass of mahat-tattva. And all these millions and billions of universes combined together constitute only one fourth of the magnitude of the whole creation of the Lord. There is the spiritual sky also; beyond this sky the spiritual planets are there under the names of Vaikuntha, and all of them constitute three fourths of the entire creation of the Lord. God's creations are always innumerable. Even the leaves of a tree cannot be counted by a man, nor the hairs on his head. However, foolish men are puffed up with the idea of becoming God Himself, though unable to create a hair of their own bodies. Man may discover so many wonderful vehicles of journey, but even if he reaches the moon by his much advertised spacecraft, he cannot remain there. The sane man, therefore, without being puffed up, as if he were the God of the universe abides by the instructions of the Vedic literature, the easiest way to acquire knowledge in transcendence. So let us know through the authority of Srimad-Bhagavatam of the nature and constitution of the transcendental world beyond the material sky. In that sky the material qualities, especially the modes of ignorance and passion, are completely absent. The mode of ignorance influences a living entity to the habit of lust and hankering, and this means that in the Vaikunthalokas the living entities are free from these two things. As confirmed in the Bhagavad-gita, in the brahma-bhūta stage of life one becomes free from hankering and lamentation. Therefore the conclusion is that the inhabitants of the Vaikuntha planets are all brahma-bhūta living entities, as distinguished from the mundane creatures who are all compact in hankering and lamentation. When one is not in the mode's of ignorance and passion, one is supposed to be situated in the mode of goodness in the material world. Goodness in the material world also at times becomes contaminated with touches of the modes of passion and ignorance. In the Vaikunthaloka, it is unalloyed goodness only.
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