dung is pure

 
Cow dung is accepted as purified and antiseptic
From this we can certainly assume that Lord Rsabhadeva was transcendentally blissful. His stool and urine were so completely different from material stool and urine that they were aromatic. Even in the material world, cow dung is accepted as purified and antiseptic. A person can keep stacks of cow dung in one place, and it will not create a bad odor to disturb anyone. We can take it for granted that in the spiritual world, stool and urine are also pleasantly scented. Indeed, the entire atmosphere became very pleasant due to Lord Rsabhadeva's stool and urine.    (More...)
Cow dung is pure
The above statement is very important in the following manner. There are two different processes for acquiring knowledge. The one is Deductive Process and the other is Inductive Process. In the Deductive Process we deduce the conclusion from the statement of higher authorities whereas by the Inductive Process we make a research in the truth by our own imperfect knowledge and induce a conclusion. Say for example if we want to know how man is mortal then we have to make a research in statistics of daily death occurrences. Rama dies, Syama dies, father dies, mother dies, he dies, she dies, etc. all these experiences may help us in the conclusion that after all man dies and therefore the conclusion man is mortal made. But the defect of this process of knowledge is that it may be that we have not seen a person who is still living even after some thousands of years. As soon as we get this information the whole conclusion that a man is mortal-is at once changed and we have to say that some men are mortal. In this way the research work of scientific thought are constantly changing because the very research work is done by person who is himself a condition by the four principles of mistake, illusion, cheating and imperfection. Therefore, the Deductive Process is more effective. Man is mortal we have heard it from very authoritative sources like the Vedas and we have accepted it. The Vedas say that stool is impure but the stool of the cow is pure. The Vedas say that bone is untouchable but the conchshell which is also a bone is perfectly pure. For the common man the statements of the Vedas appear to be contradictory. But in spite of such contradiction, because we Hindus accept the Vedas as authority we accept cow dung as pure and allow it to be used even in the kitchen. So also we accept the conchshell. The conchshell is after all a bone of an animal but because it is accepted by the Vedas we allow conchshell to be used in the sanctified room of our family deity. If we examine in the physical laboratory or analyse it by chemical test we won't find any difference between the stool of a man and that of a cow or the bone of an ox and that of a conch. And yet the whole Hindu Muslim conflict, the whole struggle of Gandhi and Jinnah and the whole question of Kashmir problem in the UNSCO have arisen from this petty difference of bones only. In the Hindu temple the bone conchshell is already there but as soon as a Muhammadan throws a piece of bone of the ox in the temple-the whole trouble began, resulting in the partition of India and Pakistan. So an impartial mundane student who will enter into the research work of such bone affairs in the annals of Indian History-surely he will come to the conclusion of unrestricted obedience to the words of the Vedas or that of the Koran or that of the Bible that lead to all sorts of Jehad and crusade. As a matter of fact the so called intelligent persons of the modern age have taken the shelter of secularism on the strength of past unfortunate religious feuds. This is another type of nonsense.    (More...)
Please accept my blessings. I am in due receipt of your letter dated September 8th, 1969, and I have noted the contents with enclosures. I have very much appreciated the interview article with you in the paper Ethos, and I am so pleased to know that you have given right interpretation of our Krishna Consciousness Movement. Now you have got a nice wife, Indumati, and combinedly together you preach the mission of Lord Caitanya as far as possible. I have seen what you have written about your protection by my humble self, but that is inevitable when a Spiritual Master accepts somebody as disciple. Krishna says in Bhagavad-gita that He takes charge of a surrendered soul; so much so that Lord Krishna protects His devotee from all his sinful activities in the past. Similarly, the Spiritual Master, when He accepts a disciple and the disciple surrenders unto Him, He has got the responsibility of absorbing the sinful reaction of His disciples life. This is a great responsibility of the Spiritual Master. We should therefore be very careful not to overburden our Spiritual Master by further repetition of sinful activities. Of course, one who has entered into Krishna Consciousness cannot act deliberately anything sinful. Still, we should always be on guard against such activities. Sometimes we hear that people are going to church to confess their sinful actions for being excused, but as soon as he comes out of the church, he begins the same drama again. This is like the bathing of the elephant, who immediately throws dirt again on his body. We should not follow such examples. Lord Caitanya accepted Jagai and Madhai on condition they would not commit further sinful activities. So all our students should be careful in the matter of violating the four principles and at the same time must carry on the chanting process rigidly.    (More...)
Cow dung, you can make a stack of cow dung here. It will never disturb you. You'll, rather, feel pleasure, passing through that portion of field where cow dung is stacked.
So here is incarnation of God, Rsabhadeva. Now there are so many rascal incarnation. Is it possible to pass stool and make it surabhi? Is it possible? So you can ask these rascals incarnation that "Pass your stool here. Let us see first of all. Then we shall accept you." Practical. "We are fools and rascals. We want practical test." So sastra-caksusaḥ. This is the injunction, sastra. Here is sastra, that the incarnation of God, even He passes stool, it is fragrant. He can do it. That is God. That practically you can see, that the cow dung... Cow dung, you can make a stack of cow dung here. It will never disturb you. You'll, rather, feel pleasure, passing through that portion of field where cow dung is stacked. You'll never feel any disturbance because it is pure. Cow dung-we have discussed this point many times-where it is impure, that it makes pure. In Indian villages, still they use cow dung for smearing over the floor, and it becomes very nice, fresh and purified. That is injunction of the sastra, that cow dung is pure. So if by the will of Krsna, by the arrangement of Krsna, even an animal's stool can become so purified, what to speak of Krsna's stool?    (More...)
It has been found by chemical examination that the cow dung contains all antiseptic properties. That is a fact.
A practical example... This practical example is given by Lord Caitanya. It is very nice. In India the cow dung is accepted as pure, although the Vedic injunction is that if you touch stool of an animal, you have to take bath to purify yourself, cleanse yourself. Of course, we see in New York City that the stool of dog is thrown all over the street, and we are touching, but we have no opportunity to take bath. But it is, according to Vedic injunction, if you touch stool of an animal, then you have to take bath immediately.    (More...)

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