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Imported quote 16966
"The question may be raised as to why the living entities have fallen by chance into different conditions of life. To answer this question, we first have to understand that there cannot be any influence of chance for the living entities; chance is for nonliving entities. According to the Vedic literatures, living entities have knowledge, and thus they are called caitanya, which means in knowledge. Their situation in different conditions of life, therefore, is not accidental. It is by their choice because they have knowledge. In the Bhagavad-gita [18.66] the Lord says, 'Give up everything and just surrender unto Me.' This process of realizing the Supreme Personality of Godhead is open for everyone, but still it is the choice of the particular living entity whether to accept or reject this proposal. In the last portion of the Bhagavad-gita [18.72], Lord Krsna very plainly said to Arjuna, 'My dear Arjuna, now I have spoken everything to You. Everything now depends on whether you choose to accept it.' Similarly, the living entities who have come down to this material world have made their own choice to enjoy this material world. It is not that Krsna sent them into this material world. The material world is created for the enjoyment of living entities who wanted to give up the eternal service of the Lord to become the supreme enjoyer themselves. According to Vaisnava philosophy, when a living entity desires to gratify his senses and forgets the service of the Lord, he is given a place in the material world to act freely according to his desire, and therefore he creates a condition of life in which he either enjoys or suffers. We should know definitely that both the Lord and the living entities are eternally cognizant. There is no birth and death for either the Lord or the living entities. When creation takes place, it does not mean that the living entities are created. The Lord creates this material world to give the conditioned souls a chance to elevate themselves to the higher platform of Krsna consciousness. If the conditioned soul does not take advantage of this opportunity, then after the dissolution of this material world, he enters into the body of Narayana and remains there in deep sleep until the time of another creation.    (More...)
Imported quote 16978
So our Krsna consciousness movement is teaching people to become submissive to the authority. That is the beginning of knowledge. Tad viddhi pranipatena pariprasnena sevaya [Bg 4.34]. If you want to learn the transcendental subject matter, which is beyond the scope of your thinking, feeling and willing... Mental speculation means thinking, feeling and willing, psychology. But subject matter which is beyond your thinking. So God or anything about God is beyond the limit of our thinking, speculation. Therefore, we have to learn it submissively. Tad viddhi pranipatena. Pranipata means submission. Prakrsta-rūpena nipata. Nipata means submission. Tad viddhi pranipatena pariprasnena. First of all find out somebody where you can fully surrender. Then you enquire about transcendental subject matter. Just like Arjuna is following strictly. He has first of all submitted to Krsna, sisyas te 'ham sadhi mam prapannam [Bg 2.7]: "My dear Krsna, we are talking friendly, so on equal level. So You will speak something, and I shall speak something. In this way we shall simply waste our time, and there will be no conclusion. Therefore, I submit as disciple. Whatever You will say, I will accept."    (More...)
This is the first condition. First of all find out such person whom..., upon whom you have full faith that whatever he will say, you will accept. That is guru. If you think that you know better than your guru, then there is no use. First of all you find out the person that one who is better than you. Then you submit. Therefore the rules and regulation are that nobody should accept blindly any guru, and nobody should blindly accept any disciple. They must behave, one another, at least for one year so that the prospective disciple can also understand, "Whether I can accept this person as my guru," and the prospective guru also can understand, "Whether this person can become my disciple." This is the instruction by Sanatana Gosvami in his Hari-bhakti-vilasa.    (More...)

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