we will do it

Kunti was Lord Krsna's aunt (He had incarnated as the son of her brother Vasudeva), yet despite this conventional tie with the Lord, she fully understood His exalted and divine identity. She knew full well that He had descended from His abode in the spiritual world to rid the earth of demoniac military powers and reestablish righteousness. Just before the great war, Krsna had revealed all this to her son Arjuna in words immortalized in the Bhagavad-gita (4.7-8):

Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion-at that time I incarnate Myself. In order to deliver the pious and annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium.

Krsna had accomplished His purpose of "annihilating the miscreants" by orchestrating the destruction of the unholy Kauravas. Then He installed Yudhisthira on the throne to establish the Panḍava reign, and He consoled the slain warriors' relatives. The scene of the Lord's imminent departure provides the setting for Queen Kunti's exalted prayers.

As Kunti approached the Lord's chariot and began to address Him, her immediate purpose was to persuade Him to remain in Hastinapura and protect the Panḍava government from reprisals:
O my Lord... are You leaving us today, though we are completely dependent on

Your mercy and have no one else to protect us, now when all kings are at enmity with us? (Srimad-Bhagavatam 1.8.37)

From this supplication we should not mistakenly conclude that Kunti's prayers were self-serving. Although her sufferings were far greater than those any ordinary person could endure, she does not beg relief. On the contrary, she prays to suffer even more, for she reasons that her suffering will increase her devotion to the Lord and bring her ultimate liberation:

My dear Krsna, Your Lordship has protected us from the poisoned cake, from a great fire, from cannibals, from the vicious assembly, from sufferings during our exile in the forest, and from the battle where great generals fought.... I wish that all those calamities would happen again and again so that we could see You again and again, for seeing You means that we will no longer see repeated births and deaths. (Bhag. 1.8.24-25)

Kunti's words-the simple and illuminating outpourings of the soul of a great and saintly woman devotee-reveal both the deepest transcendental emotions of the heart and the most profound philosophical and theological penetrations of the intellect. Her words are words of glorification impelled by a divine love steeped in wisdom:

O Lord of Madhu, as the Ganges forever flows to the sea without hindrance, let my attraction be constantly drawn unto You without being diverted to anyone else. (Bhag. 1.8.42)

Kunti's spontaneous glorification of Lord Krsna and her description of the spiritual path are immortalized in the Mahabharata and the Bhagavata Purana (Srimad-Bhagavatam), and they have been recited, chanted, and sung by sages and philosophers for thousands of years.

As they appear in the First Canto of the Bhagavatam, Queen Kunti's celebrated prayers consist of only twenty-six couplets (verses 18 through 43 of the Eighth Chapter), yet they are considered a philosophical, theological, and literary masterpiece. The present book (Teachings of Queen Kunti) includes those inspired verses and illuminating commentary by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, Founder-Acarya of the International Society for Krishna Consciousness and the most renowned Vedic scholar and spiritual leader of our time. In addition to this commentary (originally written in 1962), Teachings of Queen Kunti contains further explanations that Srila Prabhupada gave more recently in an absorbing series of lectures. In those memorable talks, delivered in the spring of 1973 at ISKCON's Western world headquarters in Los Angeles, he analyzed the verses in significantly greater detail and shed even more light upon them.

Introduction    (More...)