only possible by higher taste

 
The embodied soul may be restricted from sense enjoyment, though the taste for sense objects remains. But, ceasing such engagements by experiencing a higher taste, he is fixed in consciousness.
Unless one is transcendentally situated, it is not possible to cease from sense enjoyment. The process of restriction from sense enjoyment by rules and regulations is something like restricting a diseased person from certain types of eatables. The patient, however, neither likes such restrictions, nor loses his taste for eatables. Similarly, sense restriction by some spiritual process like astahga-yoga, in the matter of yama, niyama, asana, pranayama, pratyahara, dharana, dhyana, etc., is recommended for less intelligent persons who have no better knowledge. But one who has tasted the beauty of the Supreme Lord Krsna, in the course of his advancement in Krsna consciousness, no longer has a taste for dead material things. Therefore, restrictions are there for the less intelligent neophytes in the spiritual advancement of life, but such restrictions are only good if one actually has a taste for Krsna consciousness. When one is actually Krsna conscious, he automatically loses his taste for pale things.    (More...)
According to the teachings of Bhagavad-gita, we are originally eternal, blissful and full of knowledge as servitors of God. But because we have misused our free will by trying to supersede God, who is the supreme enjoyer, by the supreme will we have been sent to this material world to try to enact our desires. How we have associated with the material nature since time immemorial, transmigrating from one body to another according to our work and desire, forms a very complicated history. But more important than tracing out our long history of sense gratification is the chance that now, in the human form of life, we can become free and return to our original blissful nature. To become free from the suffering of material life, one has to see himself as different from the body and disassociate himself from this material world. Therefore Lord Krsna said: "When a man gives up all varieties of sense desire that arise from mental concoction, and when his mind finds satisfaction in the self alone, then he is said to be in pure transcendental consciousness… The embodied soul may be restricted from sense enjoyment, though the taste for sense objects remains. But, ceasing such engagements by experiencing a higher taste, He is fixed in consciousness." (Bg. 2.55, 59)    (More...)

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