becoming more than

 
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When a disciple becomes perfect in spiritual advancement, the spiritual master feels very, very happy, that "I am a nonsense, but this boy, he has followed my instruction and he has achieved the success. That is my success." This is the spiritual master's ambition. Just like a father. This is the relationship. Just like... Nobody wants to see anybody more advanced than himself. That is the nature. Matsarata. If anybody becomes advanced in any subject matter, then I become envious upon him. But the spiritual master or the father, he does not become envious. He feels himself very, very happy, that "This boy has advanced more than me." This is spiritual master's position. So Krsna..., Caitanya Mahaprabhu expresses, He [indistinct] that "By..., when I chant and dance and cry in ecstasy, so My spiritual master thanks Me this way: bhala haila, 'It is very, very good.' " Paile tumi parama-purusartha: " 'Now You have achieved the highest success in life.' " Tomara premete: " 'Because You have advanced so much, ami hailah krtartha, I am feeling so much obliged.' " This is the position.    (More...)
What is the purpose of this repetition? The more we repeat, the more we learn to love. That is required. We cannot repeat that which we do not love, for it will soon become disgusting. If we take any word and repeat it over and over again, we will soon become disgusted with it. Sometimes those who are not in the disciplic succession feel that this repetition of Hare Krsna is hackneyed and disgusting. This is because they have not developed a love of Krsna. Rūpa Gosvami says, "Of what use is this one tongue, and what do I expect to hear with two ears only? If I only had billions of tongues, then I would be able to chant a little of the glories of the Supreme Lord." Rūpa Gosvami and other great acaryas feel this way about the holy names of Krsna because they have love for Krsna. They taste the nectar of chanting and so cannot give it up. Even in the material world, when we love a person, we will repeat his name over and over. The real point is that this love should be developed for Krsna. In Vrndavana, Nanda Maharaja, Mother Yasoda, Radharani, the gopis and the cowherd men and boys and even the calves, trees and cows all love Krsna. They do not know that Krsna is God, and when Krsna does something wonderful, they simply take Him to be a wonderful child or boy. Yet despite this the inhabitants of Vrndavana do not know anything but Krsna. That is because of their love for Him. That is what is wanted in this present society. We should not be bogged down with so much philosophy, debating whether Krsna is God or not, whether the symptoms of God are there or not. The inhabitants of Vrndavana did not care for any of this. As far as they were concerned, be Krsna a God or man or whatever, they simply loved Him. That is the standard to which we must aspire. We have to increase our love for Krsna by engaging in His service. When one does service to Him, his love naturally develops. Lord Caitanya Mahaprabhu said that prema, love for Krsna, love for God, is the highest achievement in human life. This should not be confused with religion or religiosity, for they are different. Generally people go to a church or temple with some material purpose, asking God to give daily bread. Of course to go to God to pray for something material is better than not going at all. In the Communist countries, for instance, they say, "Why should we go to God at all? We shall create bread." Thus propaganda to make people godless is waged. But our relationship with God is permanent, and it is not possible to artificially erase it. Being atheistical, not believing in God, is simply an artificial and temporary state for the living entity. When a godless person is actually in danger, he thinks of God. It is not natural for the living entity to remain godless, for loving God is the natural life for the living entity.    (More...)

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