is a complete unit
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Imported quote 16093 The complete Whole or the Supreme Absolute Truth is the complete Personality of Godhead. Impersonal Brahman is incomplete realisation of the Absolute Complete and so also the conception of Paramatma. The Supreme Personality of Godhead is Satchidananda Vigraha. Impersonal Brahman realisation is the realisation of His Sat (eternity) part and Paramatma realisation is the realisation of Satchid (eternal knowledge) part realisation. But realisation of the Personality of Godhead is realisation of all the transcendental features like Sat Chit and Ananda in complete. Vigraha means Form. Therefore the complete whole is not Formless. If He is Formless or if He is less in any other thing He cannot be Complete Whole. The Complete Whole must have everything within our experience and beyond our experience. Otherwise He cannot be Complete. The Complete Whole Personality of Godhead has immense potencies and all of them are also as complete as He is. Therefore this phenomenal world or the material world where we are now put is also complete by itself. The twenty-four elements of which this material universe is a temporary manifestation are completely adjusted to produce complete things which are necessary for the maintenance and subsistence of this universe. No extraneous effort by any other unit is required for the maintenance of the universe. It has its own time fixed up by the energy of the Complete Whole and when the time is complete this temporary manifestation will be annihilated by the complete arrangement of the Complete. There is complete facility for the small complete units namely the living beings to realise the Complete; and all sorts of incompleteness is experienced on account of incomplete knowledge of the complete. The human form of life is there as complete manifestation of a complete consciousness of the living being which is obtained after completing eighty four lacs of evolutionary processes in the cycle of birth and death. Therefore if human being does not realise His completeness with the complete in this complete life of complete consciousness, he loses the chance of realising his completeness and put into the cycle of evolutionary process by the complete law of complete material nature. Because we do not know that there is complete arrangement in the complete nature for our maintenance therefore we make effort to utilise the resources of nature for making a so called complete life of sense enjoyment. This misleading life and sense enjoyment is called illusion because the living entity cannot enjoy life or cannot enjoy the senses without being dovetailed with the Complete Whole. For example the hand of a body is a complete unit so long it is attached with the complete bodily unit. When the hand is detached from the main body such a hand may appear like a hand but actually it has no potency of being used as hand. Similarly the living beings are part and parcel of the Complete Whole and so long the parts and parcels are detached from the Complete Whole, certainly the illusory representation of completeness cannot bring in the desired result. Completeness of human life can only be realised when the human form of life is engaged in the complete service of the Complete Whole. Any service in this world either social, political, communal or international or even inter-planetary all will remain incomplete unless and until the same is dovetailed with-the Complete Whole. When everything is dovetailed with the Complete Whole such attached parts and parcels also become complete in themselves.
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