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In Srimad Bhagwatam, Tenth Canto, 32nd Chapter [10.32.22], Krishna addressed the Gopis and said, "My dear Gopis, your relationship with Me is completely transcendental, and in exchange for your love, it is not possible for Me to offer anything, even after many births. You have been able to give up all attachment for material enjoyment, and you have searched after Me. I am unable to repay your love; and therefore, be pleased with your own activities."    (More...)
Not at Narada's command, but by that same causeless mercy, the transcendental Supreme Personality of Godhead, seeing Narada's attempt in a lonely place, spoke unto him, just to mitigate his grief. "O Narada, I regret very much that during this lifetime, you will no longer be able to see Me. Those who are incomplete in service or still immature in being freed from all material dirt can hardly see Me. O virtuous one, you have only once seen My Person. This is just to increase your hankering for Me, because the more you desire Me, the more you will be freed from material desire. By service of the absolute truth even for a short time, a devotee's intelligence becomes fixed firmly on Me. As a result he goes on to become My associate in the transcendental world after giving up the present deplorable material worlds. Intelligence engaged in My devotion can never be defeated at any time. Even at the time of creation, as well as at the time of annihilation, your remembrance will continue by My mercy." How wonderful is the devotee Narada, that the Lord, the supreme authority personified by sound, unseen, spoke to him, seeing him so sad for lack of the Lord's presence! Again, this is the special gift of Narada, and the ordinary devotee, what to speak of the non-devotee, should not claim to have access to the voice of the Supreme Lord. We are so puffed up and presumptuous in matters of the absolute truth, although it is the field of endeavor which, more than any other, requires us to give submissively and humbly aural reception to the bona fide authorities. For this age the authoritative Vedic literature recommends the sound vibration of the Lord's holy name, Hare Krsna, which is as good as the personal presence of the Lord. If this were not so-that the Lord is present Himself when His name is uttered-then how could He be considered absolute? Absolute means that He is present in His name, His fame, and His devotee. If we wish to exchange transcendental love with the absolute truth we have to qualify ourselves by the purifying process of chanting His holy name. There is no difficulty on His part in coming to us when He wills. It may be very difficult for an ordinary subject to get an audience with the king; but if the king desires to see any citizen, what is the difficulty in his coming? As Srila Bhaktisiddhanta Sarasvati, spiritual master of His Divine Grace A.C. Bhaktivedanta, said, "Don't ask to see God, rather act in such a way that God can see you." Such elevated standard-the perfection of human life-is easily attained by constant chanting and associating with devotees and the first result of this process is the loss of misgivings. Misgivings means lamenting over something lost and hankering for something we don't have. These vanish when the superior taste derived from executing spiritual devotional service begins under the authorized spiritual master.    (More...)
India has always been known as a holy land long before the advent of Lord Caitanya Mahaprabhu, who originated the Hare Krsna movement 500 years ago. Lord Ramacandra, who was the incarnation of the Supreme Lord in the role of the perfect king, actually walked on this land millions of years ago when it extended as the kingdom of the whole world. His activities are recounted in the Ramayana, which is accepted by all transcendental authorities as authentic scripture. The most pious and learned devotees of the Lord have resided in India and taught there. The appearance of the incarnation of Lord Buddha was foretold in the First Canto of the Srimad-Bhagavatam, Chapter Three, verse 24, written 2,000 years before Buddha's birth: "In the beginning of the Kali-yuga, the Lord will appear as Lord Buddha, the son of Anjana, in the province of Gaya, for the purpose of deluding persons envious of the faithful theist." India is therefore the land where the religion of Buddhism sprang forth. For his special mission, Lord Buddha rejected the Vedas, and therefore the authority of the scriptures had to be reaffirmed. This was done by the great spiritual master Sahkaracarya, who drove Buddhism from the land of India by his brilliant explanations based on the Vedic literature. According to Srimad-Bhagavatam Lord Krsna is Himself the source of all the incarnations. The self-same Lord Krsna appeared in His original form, also on Indian soil, 5,000 years ago when He exhibited full-fledged activities as the Personality of Godhead in the provinces of Vrndavana and Mathura. As it is said, God is great. The true vision of His pastimes and His greatness was then displayed to all living entities on this planet, and it is all recorded in the book Krsna, the Supreme Personality of Godhead, by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. It is even stated in a recent book called the Aquarian Gospel that Lord Jesus Christ declared by the New Testament of the Holy Bible to be the son of God, also spent some time in India and worshiped in Jagannatha Puri. India is naturally pious, and throughout the villages of India the people still remain God conscious. But this present age is an impious age. It can be checked only by dependence on the Lord and His devotees and by following the benediction of this age. The leaders of India have in recent history rejected the transcendental culture of the Vedas, which points out that everything is actually spiritual. This material world is simply temporary and is inherently miserable, due to birth, death, disease and old age. The human form of life is therefore meant for realizing God, even by working at one's occupation; the whole society has to aim at realization of God through its activities. Instead of following this path, called varnasrama-dharma, the Indians, influenced by the attraction of foreign city life, have rejected their original culture and tried to be happy by following the materialistic ways of the great countries of the West such as the United States. The danger in their rejecting this Krsna consciousness while in the human form of life is expressed in the Bhagavad-gita. One may slip down to the lower forms of life in the future births. We are all spiritual by nature, but we have become covered, like a mirror becomes covered by dust. Especially for this age, Lord Caitanya, the incarnation of Krsna who is appearing as a devotee in order to teach, has given a very simple method. Everyone should chant the holy name of God, and everyone can do it in any position of life. He has especially stated that anyone born in India has the responsibility to take up this chanting and spread it, and He has quoted scripture to state that there is no alternative for spiritual realization in this age than chanting the holy name of God. It is therefore concluded that spiritual life is urgently needed, and this method should be taken. It is very easy and is being taught by Krsna Himself, yet it has been rejected in India. By the line of disciplic succession, the Brahma-sampradaya has passed down this information; despite the corruption of the present age, it remains pure and intact. Since the incarnation of Lord Caitanya, the spiritual masters in this line are Rūpa Gosvami, Raghunatha, Jiva, Krsnadasa, Narottama, Visvanatha, Jagannatha, Bhaktivinode, Gaura Kisora, Bhaktisiddhanta Sarasvati and now His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. Although the teachings are intact, unfortunately the philosophers of the impersonal school have misinterpreted the Vedic philosophy to deny the existence of the Supreme Personality of Godhead. They have given all attention to the impersonal aspect and thus have wreaked havoc. This is not a theoretical disagreement on theology, but it concerns all humanity. If there is no understanding that God is the Supreme Person, then people in general are led to believe that there is no God, or they are told that if there is any spiritual existence at all, then this implies that every man is God, and that he can do as he likes, without worshiping the supreme authority of the Supreme Personality of Godhead. In the impersonal philosophy of the Absolute Truth there is no ultimate love. There is no reason to stay on the spiritual platform; therefore intoxication and sex life enter and take over, and both the impersonalist teachers and their students glide to the hellish path. There are real spiritual individualities and spiritual activities according to the Bhagavad-gita, but if one does not take to them then one must take to material individuality, which is temporary and leads to lower births. Seeking to become one with the Supreme in nirvana is not a substitute for the permanent positive happiness which the spirit soul is seeking. One has to engage in spiritual life in service of the Supreme Lord under the direction of a spiritual master, or else he must return to the material platform. Thus it is stated that in order to wipe out impersonalism and to present an easy to perform process of devotional service to the people in this age, Lord Caitanya appeared. In Bhagavad-gita Lord Krsna states, "Just surrender to Me," but Lord Caitanya was even more merciful. His movement is simply joyful. His program is listening to Bhagavad-gita and Srimad-Bhagavatam, chanting Hare Krsna and feasting on prasadam (spiritual food). The Krsna consciousness movement is not a Hindu or national culture, but it is the worship of the Supreme Personality of Godhead who is the father of all living entities. The attainment of the eternal, peaceful, happy state of loving service taught by Lord Caitanya can bring the solution to all the problems of life that has not been attained by technology, politics or modern science. Srila Prabhupada, on the order of his spiritual master, and due to the solid teachings of the order of his spiritual master, came to the United States in 1966 to teach this message. Due to Srila Prabhupada's all-attractive transcendental nature as spiritual master and due to the solid teachings of scriptures and the cleansing experience of chanting the mahamantra, and eating prasadam, spiritual foodstuffs, this message quickly gained support. Temples began opening here in the United States in 1966, and now, in 1970, with 50 temples open, when Srila Prabhupada returned to India his reception was overwhelmingly favorable.    (More...)

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