and sunshine not different
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An analogy can be given with the sun globe and the sunshine: to remain in the sunshine does not mean one has gone to the sun globe. An analogy can be given with the sun globe and the sunshine: to remain in the sunshine does not mean one has gone to the sun globe. The temperature of the sun globe is different from the temperature of the sunshine. One who has gone through the sunshine in jet planes or in space ships has not necessarily gone to the sun globe. Although the sunshine and the sun globe are actually one and the same, still there is a distinction, for one is the energy and one is the energetic source. The absolute truth and His bodily effulgence are in the same way simultaneously one and different. Kamsa and Sisupala attained to the absolute truth, but they were not allowed to enter into the Goloka Vrndavana abode. Impersonalists and the enemies of the Lord are, because of attraction to God, allowed to enter into His kingdom, but they are not allowed to enter into the Vaikuntha planets or the Goloka Vrndavana planet of the Supreme Lord. To enter the kingdom and to enter the king's palace are not the same thing.
(More...) Imported quote 15691 Knowledge means information gathered from the Scriptures, and science means practical realization of the knowledge gathered from the Scriptures. It is scientific knowledge when it is gathered from the Scriptures through the practical application of the bona fide Spiritual Master, but when interpreted by mental concoction it is personal. By scientific understanding of the information from the Scripture, through the bona fide Spiritual Master, one learns, by one's own realization, each actual conception of the Supreme Personality of Godhead. The transcendental Form of the Supreme Personality of Godhead is different from material manifestation and different from the reactions of matter. Therefore, without scientific understanding of the Spiritual Form of the Personality of Godhead one becomes an impersonalist. The sunshine is itself an illumination, but that illumination is different from the Sun. Yet the Sun and the sunshine are not differently situated; without the Sun there is no sunshine, and without the sunshine there is no Sun.
(More...) Imported quote 16320 Sometimes it is said that by meditation one will understand that God is seated within one's heart. Even one does not know it still God is seated within the heart of everyone. He is not only seated in the heart of a human being but He is there within the heart of cats and dogs also. The Bhagavad Gita confirms this by declaration of the Lord. Iswara the Supreme Controller Lord is seated in everyone's heart. He is not only in everyone's heart but he is also present within the atoms also. No place is vacant without the presence of the Lord. The feature of the Lord by which He is present everywhere is called the Paramatma. Atma means the individual soul and Paramatma means the individual Supersoul. Both Atma and Paramatma are individual persons. The difference between Atma and Paramatma is that the Atma or the soul is present only in a particular place whereas the Paramatma is present everywhere. In this connection the example of the sun is very nice. Individual person may [be] situated in one place but the sun, even though a similar individual entity, is present on the head of every individual person. In the Bhagavad Gita this is very nicely explained. Therefore, even though the quality of all entities including the Lord is equal, the Supersoul is different from the individual soul by quantity. The Supersoul being seated in everyone's heart, He can witness everyone's activity past, present and future. In the Upanisads the Supersoul is stated as sitting with the individual soul as a friend or witness. As a friend the Lord is always anxious to get back His friend the individual soul back to home back to Godhead and as witness He is endower of all results of actions done by the individual soul. The Supersoul gives all facility to the individual soul for achieving whatever he may desire. But He instructs his friend and son that he may give up all other engagements and may simply surrender unto Him for perpetual bliss and eternal life full of knowledge. This is the last instruction of the Bhagavad Gita, the most authorised and widely read book on all kinds of yoga system. The last word of the BG as stated above is the last word in the matter of perfect yoga system. It is further stated in the BG that a person who is always absorbed in Krishna Consciousness is the topmost yogi. What is this Krishna Consciousness? As individual soul is present by his consciousness throughout the whole body, similarly the Supersoul or Paramatma is present throughout the whole creation by super consciousness. This super consciousness cannot be imitated by the individual soul who has got limited consciousness. I can understand what is going on within my limited body but I cannot feel what is going on in other's body. I am present all over my body by my consciousness, but I am not present in other's body by my consciousness. The Supersoul or Paramatma being present with everyone and everywhere, He is also conscious of everybody's existence. The theory that the soul and the Supersoul is one is not acceptable because the individual soul's consciousness cannot act in super consciousness. This super consciousness can be achieved by dovetailing individual consciousness with super consciousness and this dovetailing process is called surrender or Krishna Consciousness. From the teachings of Bhag. Gita we learn it very clearly that Arjuna in the beginning did not like to fight with his brothers and relations but after understanding the Bhag. Gita, when he dovetailed his consciousness with the super consciousness of Krishna it was Krishna Consciousness. A person in full Krishna Consciousness acts by the dictation of Krishna. In the beginning of Krishna Consciousness this dictation is received through the transparent medium of spiritual master. When one is sufficiently trained and acts in submissive faith and love for Krishna, under the direction of the bonafide spiritual master, the dovetailing process becomes more firm and accurate. At this stage of the devotee in Krishna Consciousness, Krishna dictates from within. From without the devotee is helped by the spiritual master, the bonafide representative of Krishna, and from within He helps the devotee as Chaitya Guru because He is seated within the heart of everyone.
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