only solution is hare krishna

krsna iḍyaḥ
eko 'pi san bahudha yo 'vabhati

"Krsha is the one controller, all-pervading and the object to be worshiped. Although one, He appears as many." (Gopala-tapani Upanisad 1.21)

"He is partless and with infinite parts." (Gauḍapada Karika 1.29)

"While seated in one place, He goes far away. While lying down, He goes everywhere." (Katha Upanisad 2.21)

"From Him are produced the life air, the mind and all the senses, as well as ether, air, fire, water and earth, which is the support of all these." (Muhḍaka Upanisad 2.1.3)

"God does not have any action to perform, nor does He have any organs. No one is seen to be equal to or greater than Him. His supreme energy is said to be manifold and is intrinsic to Him as knowledge, power and action." (Svetasvatara Upanisad 6.8)

"Smaller than the smallest and greater than the greatest is the Supersoul situated in the heart of the creature. When one sees Him as untainted by material activity, he becomes free from sorrow." (Svetasvatara Upanisad 3.20)

"The Personality of Godhead has thousands of heads, thousands of eyes and thousands of feet. After covering the worlds on all sides, He surpassed it by ten inches." (Rg Veda 10.90.1)

From these texts it appears that the Lord possesses naturally contradictory qualities. Since He has innumerable energies (parasya saktir vividhaiva srūyate) and His form is transcendental and inconceivable (divyam acintya-rūpam), we must accept that mutually contradictory qualities are harmonized in the transcendental body of the Lord by His inconceivable power. One may object that by relying wholly on scripture as the final authority on this issue leaves no room for logic and reasoning. If scripture says that instead of burning the wood, the fire dampened it, are we to accept this? For this reason, the Vedic scriptures should not be made the ultimate authority for understanding spiritual questions. To this Sri Vyasadeva replies, srutes tu sabda-mulatvat, because the Vedas are not the invention of imperfect beings but are the word of God, they are the infallible means of understanding all spiritual matters. If we think that some parts of the scriptures are true, but others may not be, then we are faced with the dilemma that God has revealed some truths and some falsehoods. Thus, He becomes a liar! If we suppose that some parts may be wrong due to original error given by God or by later meddling by men, we find ourselves in the predicament of trying to ascertain which parts are authentic without having a norm or standard by which to do so.

It is logical that things should have powers beyond the comprehension of our minds. In chemistry, mathematics, physics, biochemistry, astronomy and other branches of science, there are innumerable things which are inexplicable. No one can explain why axioms are true and absolute. How is a whole body preplanned and contained in a DNA molecule? Why does the color green produce the psychological effect of calmness, whereas red stirs up the passions? That there are inconceivable things which have to be accepted as they are is, therefore, a very real part of our existence. Of the three pramahas or means of verifying truth, namely pratyaksa or direct sense perception, anumana or inference and sabda or the revealed scriptures, the revealed scriptures are the most authoritative and reliable because they are the word of God given by Him. accepts this fact and says, srutes tu sabda-mūlatvat: the Supreme Personality of Godhead is not conceivable by an ordinary man; He can be understood only through the evidence of Vedic injunctions. The Skanda Purana confirms, acintyaḥ khalu ye bhava na tams tarkena yojayet: "Matters inconceivable to a common man should not be a subject for argument." We find very wonderful qualities even in material jewels and drugs. Indeed, their qualities often appear inconceivable. Therefore if we do not attribute inconceivable potencies to the Supreme Personality of Godhead, we cannot establish His supremacy. It is because of these inconceivable potencies that the glories of the Lord have always been accepted as difficult to understand.    (More...)

In three out of the four millenniums, namely the Satya Yuga, Treta Yuga and Dvapara Yuga, there was honor in understanding transcendence through the path of disciplic succession. In the present age, on account of Kali, people have no interest in the matter of the disciplic succession, but they have invented many paths of argument and logic. Such an ascending process of understanding transcendence is not approved according to the Vedic way. The Absolute Truth must descend from the Absolute platform. It is not to be understood by the ascending process. The Holy Name of the Lord, Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/Hare Rama, Rama Rama, Hare Hare is a transcendental vibration. Therefore it comes down from the transcendental platform, the Supreme Abode of Krishna. And, because there is no difference between Krishna and His Name, therefore the Holy Name of Krishna is as pure, as perfect, and as liberated as Krishna Himself. For understanding the transcendental nature of the Holy Name of God, the academic scholars have no entrance by their logic and argument. The single path to understanding the transcendental nature of Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/Hare Rama, Hare Rama, Rama Rama, Hare Hare, is to chant these Names with faith and adherence. Such chanting will release one from the designated conditions of gross and subtle bodies.    (More...)

In the Bhagavad-gita [4.13] Krsna says that there are four divisions of society, brahmana, ksatriya, vaisya and sūdra. That is natural. Some are inclined toward spiritual advancement, and these are the brahmanas. Now we are training boys who are spiritually inclined, and they are unnecessarily being forced into military service. The foolish have no knowledge that some boy is being trained up in higher science. Why should he be destroyed when he is being perfected? The intellectual persons, those boys who have brahminical qualifications, are being restrained in brahmacarya student life: they don't take to meat-eating, they don't take part in intoxication, they don't take part in gambling, they don't take part in illicit sex. They are being trained as complete brahmanas, the highest intellectuals, the most purified persons in society. If there is one brahmana in a whole family, then the whole family-the whole society-becomes sanctified. But today they have no knowledge of how to train a brahmana, or how to train a ksatriya. In the other fields of action, in the work of sūdras and vaisyas there is nice training. If anyone wants to be a businessman, there are colleges or technological schools. That's very nice. But why should everyone be dragged into technology? Just as in your body: for proper maintenance we require the head, the arms, the belly and the legs. All these parts of the body are required. You cannot say, "We do not require the head." That is nonsense-we require everything. Suppose there is a body without a head-it is a dead body. If the body is now intact, but there is no head, it is called a dead body. The head is considered to be the intellectual part of the body. Similarly, if there is no brahmana in the society, it is a dead body. If there is no spiritual man in the society, it is a dead society.    (More...)

In the Narada Pancaratra it is stated that all the Vedic rituals, mantras and understanding are compressed into the eight words Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare. Similarly, in the Kali-santarana Upanisad it is stated that these sixteen words, Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare / Hare Rama, Hare Rama, Rama Rama, Hare Hare, are especially meant for counteracting the degrading and contaminating influence of the materialistic Age of Kali.    (More...)