Gosvamis of Vrindavan, six
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Imported quote 15517 Please accept my blessings. I thank you for your letter dated May 20, 1975. I have not yet received any reply from Nandaji. So, immediately, what I want is in the Kuruksetra university a class should be opened for studying Krishna Consciousness and there are already about 50 books in English and Sanskrit, so if the university offers degree, B.A., M.A., and P.H.D. in different grades of understanding, I can arrange for many foreign students to come there. My first business is to spread Krishna Consciousness all over the world. Actually, this movement is not to be limited in India only-that is the mission Lord Caitanya Mahaprabhu. As desired by you, I can immediately take up the task of opening a center there and to open a varna-asrama college there affiliated by the university. In this college we shall train up pure brahmanas, (qualified brahmanas), Ksatriyas and Vaisyas. That is the injunction of Bhagavad-gita. And this institution will be open for all without any discrimination. As I am training these European and American boys, most of them coming from Christian and Jewish families, and they are accepting to become a pure brahmana and then a pure sannyasi. This system should be introduced. They must sit for proper examination after being trained. And then why not accept them as real brahmana by quality and work? This procedure is recommended both in the Bhagavad-gita and in the Srimad-bhagavatam. In the Bhagavad-gita, it is said that the brahmana, ksatriya, vaisya, sudra should be selected by quality and work. Similarly, in the Srimad-bhagavatam, it is said that if quality and work is present in a different varna, that is to say, if the quality of a brahmana is visible in a person born in sudra family, such person on account of quality and work, should be accepted as brahmana. So, if we start a varna-asrama college in terms of Bhagavad-gita instructions and approved by Srimad-bhagavatam, why the university will not give degree to a qualified person as approved brahmana. This is the necessity of the present day. In the days past, when Prthu Maharaja was the emperor, his government was inspecting to see whether a brahmana is acting actually as a brahmana, whether a ksatriya is acting as a ksatriya, and all the different castes were engaged in all their respective duties. At the present moment, even though one is qualified brahmana, he does not get sufficient opportunity to act as brahmana, and therefore he is obliged to accept the occupational duty of someone who is outside the brahminical post. But if we accept the principle of varna and asrama as they are recommended in the sastra, and if we push on the Krishna Consciousness movement, surely everyone will be engaged in his occupation and the question of unemployment will be finished. Therefore, I think if we propagate this movement on the principles of Bhagavad-gita, all the problems of the human society will be solved. I can do all this business if some leading man of India co-operate with me. When I was in Delhi, Nandaji met me and I spoke to him exactly as I am writing now, but he said that immediately, these things cannot be introduced. But, I think it can be introduced immediately without any loss of time, provided you are serious about it.
(More...) India has always been known as a holy land long before the advent of Lord Caitanya Mahaprabhu, who originated the Hare Krsna movement 500 years ago. Lord Ramacandra, who was the incarnation of the Supreme Lord in the role of the perfect king, actually walked on this land millions of years ago when it extended as the kingdom of the whole world. His activities are recounted in the Ramayana, which is accepted by all transcendental authorities as authentic scripture. The most pious and learned devotees of the Lord have resided in India and taught there. The appearance of the incarnation of Lord Buddha was foretold in the First Canto of the Srimad-Bhagavatam, Chapter Three, verse 24, written 2,000 years before Buddha's birth: "In the beginning of the Kali-yuga, the Lord will appear as Lord Buddha, the son of Anjana, in the province of Gaya, for the purpose of deluding persons envious of the faithful theist." India is therefore the land where the religion of Buddhism sprang forth. For his special mission, Lord Buddha rejected the Vedas, and therefore the authority of the scriptures had to be reaffirmed. This was done by the great spiritual master Sahkaracarya, who drove Buddhism from the land of India by his brilliant explanations based on the Vedic literature. According to Srimad-Bhagavatam Lord Krsna is Himself the source of all the incarnations. The self-same Lord Krsna appeared in His original form, also on Indian soil, 5,000 years ago when He exhibited full-fledged activities as the Personality of Godhead in the provinces of Vrndavana and Mathura. As it is said, God is great. The true vision of His pastimes and His greatness was then displayed to all living entities on this planet, and it is all recorded in the book Krsna, the Supreme Personality of Godhead, by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. It is even stated in a recent book called the Aquarian Gospel that Lord Jesus Christ declared by the New Testament of the Holy Bible to be the son of God, also spent some time in India and worshiped in Jagannatha Puri. India is naturally pious, and throughout the villages of India the people still remain God conscious. But this present age is an impious age. It can be checked only by dependence on the Lord and His devotees and by following the benediction of this age. The leaders of India have in recent history rejected the transcendental culture of the Vedas, which points out that everything is actually spiritual. This material world is simply temporary and is inherently miserable, due to birth, death, disease and old age. The human form of life is therefore meant for realizing God, even by working at one's occupation; the whole society has to aim at realization of God through its activities. Instead of following this path, called varnasrama-dharma, the Indians, influenced by the attraction of foreign city life, have rejected their original culture and tried to be happy by following the materialistic ways of the great countries of the West such as the United States. The danger in their rejecting this Krsna consciousness while in the human form of life is expressed in the Bhagavad-gita. One may slip down to the lower forms of life in the future births. We are all spiritual by nature, but we have become covered, like a mirror becomes covered by dust. Especially for this age, Lord Caitanya, the incarnation of Krsna who is appearing as a devotee in order to teach, has given a very simple method. Everyone should chant the holy name of God, and everyone can do it in any position of life. He has especially stated that anyone born in India has the responsibility to take up this chanting and spread it, and He has quoted scripture to state that there is no alternative for spiritual realization in this age than chanting the holy name of God. It is therefore concluded that spiritual life is urgently needed, and this method should be taken. It is very easy and is being taught by Krsna Himself, yet it has been rejected in India. By the line of disciplic succession, the Brahma-sampradaya has passed down this information; despite the corruption of the present age, it remains pure and intact. Since the incarnation of Lord Caitanya, the spiritual masters in this line are Rūpa Gosvami, Raghunatha, Jiva, Krsnadasa, Narottama, Visvanatha, Jagannatha, Bhaktivinode, Gaura Kisora, Bhaktisiddhanta Sarasvati and now His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. Although the teachings are intact, unfortunately the philosophers of the impersonal school have misinterpreted the Vedic philosophy to deny the existence of the Supreme Personality of Godhead. They have given all attention to the impersonal aspect and thus have wreaked havoc. This is not a theoretical disagreement on theology, but it concerns all humanity. If there is no understanding that God is the Supreme Person, then people in general are led to believe that there is no God, or they are told that if there is any spiritual existence at all, then this implies that every man is God, and that he can do as he likes, without worshiping the supreme authority of the Supreme Personality of Godhead. In the impersonal philosophy of the Absolute Truth there is no ultimate love. There is no reason to stay on the spiritual platform; therefore intoxication and sex life enter and take over, and both the impersonalist teachers and their students glide to the hellish path. There are real spiritual individualities and spiritual activities according to the Bhagavad-gita, but if one does not take to them then one must take to material individuality, which is temporary and leads to lower births. Seeking to become one with the Supreme in nirvana is not a substitute for the permanent positive happiness which the spirit soul is seeking. One has to engage in spiritual life in service of the Supreme Lord under the direction of a spiritual master, or else he must return to the material platform. Thus it is stated that in order to wipe out impersonalism and to present an easy to perform process of devotional service to the people in this age, Lord Caitanya appeared. In Bhagavad-gita Lord Krsna states, "Just surrender to Me," but Lord Caitanya was even more merciful. His movement is simply joyful. His program is listening to Bhagavad-gita and Srimad-Bhagavatam, chanting Hare Krsna and feasting on prasadam (spiritual food). The Krsna consciousness movement is not a Hindu or national culture, but it is the worship of the Supreme Personality of Godhead who is the father of all living entities. The attainment of the eternal, peaceful, happy state of loving service taught by Lord Caitanya can bring the solution to all the problems of life that has not been attained by technology, politics or modern science. Srila Prabhupada, on the order of his spiritual master, and due to the solid teachings of the order of his spiritual master, came to the United States in 1966 to teach this message. Due to Srila Prabhupada's all-attractive transcendental nature as spiritual master and due to the solid teachings of scriptures and the cleansing experience of chanting the mahamantra, and eating prasadam, spiritual foodstuffs, this message quickly gained support. Temples began opening here in the United States in 1966, and now, in 1970, with 50 temples open, when Srila Prabhupada returned to India his reception was overwhelmingly favorable.
(More...) Imported quote 15606 A living being is finished as soon as there is nothing to possess. Therefore a living being cannot be in the real sense of the term, a renouncer. A living being renounces something for gaining something more valuable. A student sacrifices his childish proclivities to gain better education. A servant gives up his job for a better job. Similarly, a devotee renounces the material world not for nothing but for something tangible in spiritual value. Srila Rūpa Gosvami and Sanatana Gosvami and Srila Raghunatha Gosvami and others gave up their worldly pomp and prosperity for the sake of the service of the Lord. They were big men in the worldly sense. The Gosvamis were ministers in the government service of Bengal, and Srila Dasa Gosvami was the son of a big zamindar of his time. But they left everything to gain something superior to what they previously possessed. The devotees are generally without material prosperity, but they have a very secret treasure house in the lotus feet of the Lord. There is a nice story about Srila Sanatana Gosvami. He had a touchstone with him, and this stone was left in a pile of refuse. A needy man took it, but later on wondered why the valuable stone was kept in such a neglected place. He therefore asked for the most valuable thing from him, and then he was given the holy name of the Lord. Akincana means one who has nothing to give materially. A factual devotee or the mahatma does not give anything material to anyone because he has already left all material assets. He can, however, deliver the supreme asset, namely the Personality of Godhead, because He is the only property of a factual devotee. The touchstone of Sanatana Gosvami which was thrown in the rubbish was not the property of the Gosvami, otherwise it would not have been kept in such a place. This specific example is given for the neophyte devotees just to convince them that material hankerings and spiritual advancement go ill together. Unless one is able to see everything as spiritual in relation with the Supreme Lord, one must always distinguish between spirit and matter. A spiritual master like Srila Sanatana Gosvami, although personally able to see everything as spiritual, set this example for us only because we have no such spiritual vision. Advancement of material vision or material civilization is a great stumbling block for spiritual advancement. Such material advancement entangles the living being in the bondage of a material body followed by all sorts of material miseries. Such material advancement is called anartha or things not wanted. Actually this is so. In the present context of material advancement one uses lipstick at a cost of fifty cents and there are so many unwanted things which are all products of the material conception of life. By diverting attention to so many unwanted things, human energy is spoiled without achievement of spiritual realization, the prime necessity of human life. The attempt to reach the moon is another example of spoiling energy because even if the moon is reached, the problems of life will not be solved. The devotees of the Lord are called akincanas because they have practically no material assets. Such material assets are all products of the three modes of material nature. They foil spiritual energy, and thus the less we possess such products of material nature, the more we have a good chance for spiritual progress.
(More...) Thus Sanatana Gosvami, formerly an aristocratic minister of a materialistic ruler, became a humble servant of the Supreme Personality of Godhead and a confidential assistant in Lord Caitanya's mission of distributing love of Godhead to the fallen souls of this age. Teachings of Lord Caitanya describes him as follows: "Sanatana Gosvami was a great devotee of the Lord, and he was directly instructed to spread the cult of bhakti by writing many books. His brother, Rūpa Gosvami, was also a minister in the government, but both of them gave up their lucrative government service and became mendicants to serve the Supreme Lord. Within their hearts they were full of transcendental loving service, but externally they were just like ordinary mendicants with a great liking for the cowherd boy of Vrndavana (Krsna). Sanatana Gosvami was very dear to all pure devotees of his time."
(More...) Due to enviousness one leaves his eternal home and wanders in the material world. In this way he turns his back on Krsna and meets with good and evil amongst various specifies of life. But although one may choose out of envy and delusion to forget Krsna, still Krsna cannot forget the conditioned souls, and thus He is situated in everyone's hart simply to direct the wanderings of all living entities (Bg. 18.61). in this way the Lord acts as caitya-guru, the spiritual master within. But you have warned us that although Krsna is directing, still "He gives direct instructions only to the advanced pure devotees. In the beginning, when a devotee is serious and sincere, the Lord gives him directions from within to approach a bona fide spiritual master." (Bhaktivedanta purports to 4.28.41) So in this way we have all become bhagyavan jiva, or fortunate living entities, because we have come in contact with a true spiritual master like yourself, and we are receiving your mercy through your instructions and through the association of advanced disciples who are true to your instructions. Now one should not again return to the conditioned world by becoming falsely independent or mistakenly thinking that he alone is in a position to receive instructions from the Supersoul, and that only he can understand the desires of the spiritual master. This is to fall victim to a very deep and treacherous pitfall. On the other hand, you have indicated that for one who has been "trained by the spiritual master according to the regulative principles of devotional service and is situated on the platform of spontaneous attachment for the Lord (raga-bhakti), the Lord also gives instructions from within. This distinct advantage is obtained by a liberated soul." (also from the purport to Bhag. 4.28.41) To assist us in advancing to the platform of fixed devotional service, you have declared that "Krsna is now present in this ISKCON movement," and that ISKCON is nondifferent from you yourself. So if one in great delusion rejects the instructions of the spiritual master, and departs from the association of the loyal servitors of yourself who are endeavoring to push on your movement and Lord Caitanya's prophesized mission, then it can only be understood that once again he has fallen prey to envy and become a victim of the deluding potency. Srila Prabhupada, I pray that I will never turn away from you and my Godbrothers, who are your loyal disciples. Srila Prabhupada, we know that there will be many pasanḍis, cheaters who do not know the real path of spiritual advancement, and that they will come forward to disrupt this Krsna consciousness movement. In this way they unjustly belittle your endeavors my minimizing how you relentlessly endeavored to establish ISKCON. All these things will come to pass now that this unfortunate planet is no longer blessed with your footprints and the point of your cane. But those who are actually sincere will not become deluded, and free from envy, they will work with transcendental determination to establish this mission in every town and village. By your divine grace we will see every person as a recipient of your causeless mercy.
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