distribution of [rupa goswami]

 
He divided the money in a very exemplary manner which should be followed by devotees in particular and by humanity in general.
Lord Caitanya met the two brothers, Dabir Khas and Sakara Mallik, in a village known as Ramakeli in the district of Maldah, and after that meeting the brothers decided to retire from government service and join Lord Caitanya. Sakara Mallik, who was later to become Rūpa Gosvami, retired from his post and collected all the money he had accumulated during his service. It is described in the Caitanya-caritamrta that his accumulated savings in gold coins equalled millions of dollars and filled a large boat. He divided the money in a very exemplary manner which should be followed by devotees in particular and by humanity in general. Fifty percent of his accumulated wealth was distributed to the Krsna conscious persons, namely the brahmanas and the Vaisnavas; twenty-five percent was distributed to relatives; and twenty-five percent was kept against emergency expenditures and personal difficulties. Later on when Dabir Khas also proposed to retire, the Nawab was very much agitated and put him into jail. But Dabir Khas, who was later to become Srila Sanatana Gosvami, took advantage of his brother's personal money, which had been deposited with a village banker, and escaped from the prison of Hussain Shah. In this way both brothers joined Lord Caitanya Mahaprabhu.    (More...)
Imported quote 15373
Dhruva Maharaja, as an ideal king, practically emptied his treasury by giving in charity. A king is not meant simply to realize taxes from the citizens and accumulate wealth to spend in sense gratification. World monarchy has failed ever since kings began to satisfy their personal senses with the taxes accumulated from the citizens. Of course, whether the system is monarchy or democracy, the same corruption is still going on. At the present moment there are different parties in the democratic government, but everyone is busy trying to keep their posts or trying to keep their political party in power. They have very little time to think of the welfare of the citizens, whom they oppress with heavy taxes in the form of income tax, sales tax and many other taxes-people sometimes have eighty to ninety percent of their income taken away, and these taxes are lavishly spent for the high salaries drawn by the officers and rulers. Formerly, the taxes accumulated from the citizens were spent for performing great sacrifices as enjoined in the Vedic literature. At the present moment, however, almost all forms of sacrifice are not at all possible; therefore, it is recommended in the sastras that people should perform sahkirtana-yajna. Any householder, regardless of his position, can perform this sahkirtana-yajna without expenditure. All the family members can sit down together and simply clap their hands and chant the Hare Krsna maha-mantra. Somehow or other, everyone can manage to perform such a yajna and distribute prasada to the people in general. That is quite sufficient for this age of Kali. The Krsna consciousness movement is based on this principle: chant the Hare Krsna mantra at every moment, as much as possible, both inside and outside of the temples, and, as far as possible, distribute prasada. This process can be accelerated with the cooperation of state administrators and those who are producing the country's wealth. Simply by liberal distribution of prasada and sahkirtana, the whole world can become peaceful and prosperous.    (More...)
King Yudhisthira became very happy after hearing the details of the Jarasandha episode, and he spoke as follows: "My dear Krsna, O eternal form of bliss and knowledge, all the exalted directors of the affairs of this material world, including Lord Brahma, Lord Siva and King Indra, are always anxious to receive and carry out orders from You, and whenever they are fortunate enough to receive such orders, they immediately take them and keep them in their hearts. O Krsna, You are unlimited, and although we sometimes think of ourselves as royal kings and rulers of the world and become puffed up over our paltry positions, we are very poor in heart. Actually, we are fit to be punished by You, but the wonder is that instead of punishing us, You so kindly and mercifully accept our orders and carry them out properly. Others are very surprised that Your Lordship can play the part of an ordinary human, but we can understand that You are performing these activities just like a dramatic artist. Your real position is always exalted, exactly like that of the sun, which always remains at the same temperature both during the time of its rising and the time of its setting. Although we feel the difference in temperature between the rising and the setting sun, the temperature of the sun never changes. You are always transcendentally equiposed, and thus You are neither pleased nor disturbed by any condition of material affairs. You are the Supreme Brahman, the Personality of Godhead, and for You there are no relativities. My dear Madhava, You are never defeated by anyone. Material distinctions-'This is me.' 'This is you.' 'This is mine.' 'This is yours.'-are all conspicious by dint of their absence in You. Such distinctions are visible in the lives of everyone, even the animals, but those who are pure devotees are freed from these false distinctions. Since these distinctions are absent in Your devotees, they cannot possibly be present in You."    (More...)

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