god has a material body
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Imported quote 14951 When the Supreme Lord appears or descends as an incarnation within this material world, He does not accept a body made of the three modes of material nature (sattva-guna, rajo-guna and tamo-guna). Mayavadi philosophers say that the impersonal God appears in this material world by accepting a body in the sattva-guna. Srila Visvanatha Cakravarti states that the word sukla means "consisting of suddha-sattva." Lord Visnu descends in His suddha-sattva form. Suddha-sattva refers to the sattva-guna which is never contaminated. In this material world, even the mode of goodness (sattva-guna) is contaminated by tinges of rajo-guna and tamo-guna. When sattva-guna is never contaminated by rajo-guna and tamo-guna, it is called suddha-sattva. Sattvam visuddham vasudeva-sabditam (Bhag. 4.3.23). That is the platform of vasudeva, whereby the Supreme Personality of Godhead, Vasudeva, can be experienced. In Bhagavad-gita (4.7) Sri Krsna Himself says:
(More...) Imported quote 16161 Sati continued before her father and all persons gathered: "Lord Shiva is the friend of all living entities. He fulfills all desires of the common man as well as the higher personalities who are seeking after transcendental bliss. You think yourself superior to Lord Shiva as his father-in-law and you call him inauspicious for associating with the demons in the burning crematorium, with the locks of hair thrown all over his body and garlanded with human skulls-but greater personalities than you, such as Lord Brahma, honor Lord Shiva by accepting flowers offered to his feet. So you do not know that he is always transcendental. He must be, otherwise, why would such a person like Brahma worship him?" Offering many arguments based on authoritative Vedic information, Sati as a chaste wife, faithfully defended her husband from the slander of her father, Dakha. She certainly spoke in the spirit of eulogy as it was her duty to elevate Lord Shiva to the highest position; but it was not on sentiment, but by facts. Lord Shiva is not an ordinary entity. Someone may take the narrative of Sati as imaginative and conclude that there is no such person as Lord Shiva, but that is not the conclusion of the pure devotees who accept the authority of scriptures and the living chain of spiritual masters in disciplic succession. Doubt-ridden and cynical persons think that there can be no one as wonderful as Lord Shiva. This is because they themselves are limited in body and mind, and they ascribe their limitations to all personalities. Actually it is not so wonderful that there are powerful controllers of universal affairs such as Lord Shiva and Lord Brahma and other demigods. Even in common affairs the president of the country is the final authority in government, and yet he has agents who assist him in his mission. Similarly, the Supreme Controller, God, or Krishna, expands Himself into qualitative incarnations like Lord Vishnu and Lord Shiva and He also empowers ordinary living entities with unusual powers and long duration of life in accord with His inconceivable will. In common affairs or in the workings of nature, men of a poor fund of knowledge see everything as happening automatically. But mature examination to the end of things reveals that there is also personal control behind the wonderful happenings in government, science and nature. The space ships are not flying independently across the sky without the control by the brains of great scientists on earth; the staggeringly complex electronic computers cannot work without the human touch. Similarly, the gigantic space satellites called planets are controlled by a Great Intelligence or God. If artists study and labor so hard to paint the image of a flower, and never duplicate its original freshness and beauty, then who can seriously think that the thousands of varieties of natural flowers are produced "automatically" without the touch of the superior Artistry? Storms at sea, the movements of the luminaries in the sky as well as the movements of our hands and fingers, can all be traced to a power beyond our limited selves, to a Supreme Controller, the Cause of all causes, the Personality of Godhead. The wisdom of submissive reception of authoritative scripture enables one to understand what is inconceivable to the mundane senses and mental speculations of strictly materialistic scientists or philosophers. Those who hear and live in the spirit of devotional service have it revealed to them through the heart, with complete sane conviction, that there is a Controller. And to them it is understandable that for His Pleasure He can expand into multi-energies and personalities for control of universal affairs.
(More...) Imported quote 17559 So this is Krsna. So the highest devotees, they..., Krsna, they, Krsna accepts because He is playing the part of human being. Avajananti mam mūḍhaḥ [Bg 9.11]. Those who are mūḍhas, they cannot understand, but those who are intelligent, they know that Krsna is perfectly playing as a human being. As a human being takes birth in the womb of his father and mother, by the father and mother, similarly, Krsna also appeared, accepting Vasudeva as His father, Devaki as mother. But actually Krsna is not born. That is being repeatedly explained by Kuntidevi, that apare, apare vasudevasya devakyam: "They say like that." What is that? Devaki-nandana... There is a verse, that "It is a saying only." Nobody can become Krsna's father or mother, but they get the reputation as father and mother. That is a concession to the devotee. Therefore Kuntidevi says apare: "Others say like that." Somebody says like this; somebody says like that; somebody says like this. This is going on. But actually, Krsna remains aja always. Because if we do not understand that Krsna, what is Krsna, then we'll misunderstand Him, that "He is also born. He is also born, so how He can become?" The Mayavadi says that "Krsna is also having a body of..., the material body, maya. Therefore real spiritual identity-impersonal. As soon as He assumes the body, it is material." That is called Mayavadi. "Maya. The Krsna's body is maya. The ultimate Absolute is no body, impersonal." That is their theory. Therefore we call them Mayavadi.
(More...) But they do not know actually that ultimately the Absolute Truth is a person, the Supreme Person, Bhagavan. Brahmeti paramatmeti bhagavan iti sabdyate. Vadanti tat tattva-vidas, tattva-vidaḥ . Tattva means one who knows tattva. They know that ultimately the Absolute Truth is person, not imperson. Therefore Bhagavata says, vadanti tat tattva-vidas tattvam. What is the Absolute Truth? Absolute Truth means tattvam. So Bhagavata says, vadanti tat tattva-vidaḥ: "Those who are aware of the Absolute Truth, they say like this." What is that? Brahmeti... Yad, yaj jnanam advayam. Advayam: "He is without any duality, but the Absolute Truth is known as in three features: by somebody as Brahman, by somebody as Paramatma and somebody as Bhagavan." Actually, He is Bhagavan. Paramatma is His universal feature.
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