mad elephant

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According to Srila Visvanatha Cakravarti Thakura, there are two kinds of impediments to devotional service. The first is an offense at the lotus feet of a Vaisnava. This is called vaisnava-aparadha. Sri Caitanya Mahaprabhu warned His devotees not to commit vaisnava-aparadha, which He described as the mad elephant offense. When a mad elephant enters a beautiful garden, it destroys everything, leaving a barren field. Similarly, the power of vaisnava-aparadha is so great that even an advanced devotee becomes almost devoid of his spiritual assets if he commits it. Since Krsna consciousness is eternal, it cannot be destroyed altogether, but advancement may be checked for the time being. Thus vaisnava-aparadha is one kind of impediment to devotional service. Sometimes, however, the Supreme Personality of Godhead or His devotee desires to impede one's devotional service. For example, Hiranyakasipu and Hiranyaksa were formerly Jaya and Vijaya, the gatekeepers in Vaikuntha, but by the desire of the Lord, they became His enemies for three lives. Thus the desire of the Lord is another kind of impediment. But in both cases, the pure devotee, once advanced in Krsna consciousness, cannot be lost. Following the orders of his superiors (Svayambhuva and Lord Brahma), Priyavrata accepted family life, but this did not mean he lost his position in devotional service. Krsna consciousness is perfect and eternal, and therefore it cannot be lost under any circumstances. Because the material world is full of obstructions to advancement in Krsna consciousness, there may appear to be many impediments, yet Krsna, the Supreme Personality of Godhead, declares in Bhagavad-gita (9.31), kaunteya pratijanihi na me bhaktaḥ pranasyati: once one has taken shelter at the lotus feet of the Lord, he cannot be lost. (More...)

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When Sri Caitanya Mahaprabhu was instructing Rūpa Gosvami at the Dasasvamedha-ghata in Prayaga, He pointed out very clearly the seriousness of offending a Vaisnava. He compared the vaisnava-aparadha to hati mata, a mad elephant. When a mad elephant enters a garden, it spoils all the fruits and flowers. Similarly, if one offends a Vaisnava, he spoils all his spiritual assets. Offending a brahmana is very dangerous, and this was known to Maharaja Rahūgana. He therefore frankly admitted his fault. There are many dangerous things-thunderbolts, fire, Yamaraja's punishment, the punishment of Lord Siva's trident, and so forth-but none is considered as serious as offending a brahmana like Jaḍa Bharata. Therefore Maharaja Rahūgana immediately descended from his palanquin and fell flat before the lotus feet of the brahmana Jaḍa Bharata just to be excused. (More...)

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Sri Caitanya Mahaprabhu has said that by offending a Vaisnava, one finishes all his spiritual activities. Offending a Vaisnava is considered the mad elephant offense. A mad elephant can destroy an entire garden which has been developed with great labor. One may attain the topmost platform of devotional service, but somehow or other if he offends a Vaisnava, the whole structure collapses. Unconsciously, King Rahūgana offended Jaḍa Bharata, but due to his good sense, he asked to be excused. This is the process by which one can be relieved from a vaisnava-aparadha. Krsna is always very simple and by nature merciful. When one commits an offense at the feet of a Vaisnava, one must immediately apologize to such a personality so that his spiritual advancement may not be hampered. (More...)

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As pointed out by Prabodhananda Sarasvati Thakura, a great devotee of Lord Caitanya, kaivalya, or merging into the Brahman effulgence, is just like going to hell. He similarly states that elevation to the upper planetary systems for the enjoyment of heavenly life is just so much phantasmagoria. This means that a devotee does not give any importance to the ultimate goal of the karmis and jnanis. The ultimate goal of the karmis is promotion to the heavenly kingdom, and the ultimate goal of the jnanis is merging into the Brahman effulgence. Of course the jnanis are superior to the karmis, as confirmed by Lord Caitanya: koti-karmanistha-madhye eka 'jnani' srestha: "One jnani, or impersonalist, is better than many thousands of fruitive actors." (Cc. Madhya 19.147) Therefore a devotee never enters upon the path of karma, or elevation by fruitive activities. Narada Muni took compassion upon King Pracinabarhisat when he saw the King engaged in fruitive activity. In comparison to mundane workers, however, those who are trying to be elevated to the higher planetary systems by performing yajnas are undoubtedly superior. In pure devotional service, however, both karma and jnana are considered to be bewildering features of the illusory energy. (More...)

Of all sinful activities, an offense to a pure devotee, or Vaiṣṇava, is the most severe. An offense at the lotus feet of a Vaiṣṇava is so disastrous that Śrī Caitanya Mahāprabhu has compared it to a mad elephant that

When Hiranyakasipu teases the great devotee Prahlada, his own son, who is peaceful and sober and who has no enemy, I shall kill Hiranyakasipu immediately, despite the benedictions of Brahma. (More...)

Of all sinful activities, an offense to a pure devotee, or Vaisnava, is the most severe. An offense at the lotus feet of a Vaisnava is so disastrous that Sri Caitanya Mahaprabhu has compared it to a mad elephant that enters a garden and causes great havoc by uprooting many plants and trees. If one is an offender at the lotus feet of a brahmana or Vaisnava, his offenses uproot all his auspicious activities. One should therefore very carefully guard against committing vaisnava-aparadha, or offenses at the lotus feet of a Vaisnava. Here the Lord clearly says that although Hiranyakasipu had received benedictions from Lord Brahma, these benedictions would be null and void as soon as he committed an offense at the lotus feet of Prahlada Maharaja, his own son. A Vaisnava like Prahlada Maharaja is described herein as nirvaira, having no enemies. Elsewhere in Srimad-Bhagavatam (3.25.21) it is said, ajata-satravaḥ santaḥ sadhavaḥ sadhu-bhūsanaḥ: a devotee has no enemies, he is peaceful, he abides by the scriptures, and all his characteristics are sublime. A devotee does not create enmity with anyone, but if someone becomes his enemy, that person will be vanquished by the Supreme Personality of Godhead, despite whatever benedictions he may have received from other sources. Hiranyakasipu was certainly enjoying the fruitful results of his austerities, but here the Lord says that as soon as he committed an offense at the lotus feet of Prahlada Maharaja he would be ruined. One's longevity, opulence, beauty, education and whatever else one may possess as a result of pious activities cannot protect one if one commits an offense at the lotus feet of a Vaisnava. Despite whatever one possesses, if one offends the lotus feet of a Vaisnava he will be vanquished. (More...)

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