purpose

 
A person is said to be established in self-realization and is called a yogī [or mystic] when he is fully satisfied by virtue of acquired knowledge and realization.
A person is said to be established in self-realization and is called a yogi [or mystic] when he is fully satisfied by virtue of acquired knowledge and realization. Such a person is situated in transcendence and is self-controlled. He sees everything-whether it be pebbles, stones or gold-as the same.    (More...)
Imported quote 12853
The yogic process is to control the air passing within the body in different places called sat-cakra, the six circles of air circulation. The air is raised from the abdomen to the navel, from the navel to the heart, from the heart to the throat, from the throat to between the eyebrows and from between the eyebrows to the top of the cerebrum. That is the sum and substance of practicing yoga. Before practicing the real yoga system one has to practice the sitting postures because this helps in the breathing exercises which control the airs going upwards and downwards. This is a great technique which one has to practice to attain the highest perfectional stage of yoga, but such practice is not meant for this age. No one in this age can attain the perfectional stage of such yoga, but people indulge in practicing sitting postures, which is more or less a gymnastic process. By such bodily gymnastics one may develop good circulation and may therefore keep his body fit, but if one simply restricts oneself to that gymnastic process one cannot attain the highest perfectional stage. The yoga process, as described in the Kesava-sruti, prescribes how one can control his living force according to his desire and transmigrate from one body to another or from one place to another. In other words, yoga practice is not meant to keep the body fit because any transcendental process of spiritual realization automatically helps one to keep the body fit, for it is the spirit soul that keeps the body always fresh. As soon as the spirit soul is out of the body, the material body immediately begins to decompose. Any spiritual process keeps the body fit without separate endeavor, but if one takes it that the ultimate aim of yoga is to maintain the body, then he is mistaken. The real perfection of yoga is elevation of the soul to a higher position or the liberation of the soul from material entanglement. Some yogis try to elevate the soul to higher planetary systems where the standard of life is different from that of this planet and where the material comforts, life-span and other facilities for self-realization are greater, and some yogis endeavor to elevate the soul to the spiritual world, the spiritual Vaikuntha planets. The bhakti-yoga process directly elevates the soul to the spiritual planets where life is eternally blissful and full of knowledge; therefore bhakti-yoga is considered to be the greatest of all yoga systems.    (More...)
Imported quote 16488
Such a truly Krsna conscious person, always absorbed in Transcendence, in constant undisturbed meditation on his worshipable Lord, is likened in the nineteenth verse to a lamp in a windless place. He does not waver. Indeed, one who is always engaged in the loving service of the Lord becomes steady, and his whole life is passed in samadhi. As explained in the 20-23 verses, in that stage he can see the Self by the pure mind, and thus relish and enjoy the Self. "In that joyous state, one is situated in boundless transcendental happiness and enjoys himself through transcendental senses. Established thus, one never departs from the truth, and upon gaining this he thinks there is no greater gain." By practice of yoga one can become gradually detached from material existence, and in that detached state, one can be situated in trance or samadhi which means that one has realized the Supersoul or Krsna within through transcendental mind and intelligence without any of the misgivings of identifying the self with the Superself. This yoga system is more or less based on the principles of the Patanjali yoga system. Some try to identify the individual soul with the Supersoul. The monist calls this liberation, but he does not understand the real purpose of the Patanjali system of yoga. Patanjali accepts the concept of transcendental pleasure, but the monists do not accept this transcendental pleasure, out of fear of jeopardizing their theory of oneness. The duality of knowledge and knower are not accepted by the nondualists, but in this verse transcendental pleasure-realized through transcendental senses-is a clearly stated fact. This is corroborated by Patanjali Muni, the famous exponent of the yoga system. In his Yoga-sūtras, Patanjali states that this oneness of the Supreme that the monists talk about is an internal potency of the Lord by which the living entity becomes aware of his constitutional position. Lord Caitanya further explains that real liberation means to clear the mirror of the mind of its impurities. The theory of nirvana, when seen as a preliminary condition, corresponds with this principle. Nirvana means to clear away the material dust, but after nirvana or material cessation, there is a full manifestation of spiritual activities or devotional service to the Lord known as Krsna consciousness. In the words of the Bhagavatam, this is the "real life of the living entity." Maya, or illusion, is the condition of spiritual life contaminated by material affection. Liberation from this material infection does not mean destruction of the original eternal position of the living entity, but its full manifestation. So transcendental pleasure does not mean void, but real life. This is confirmed in the Vedanta-sūtras and will be more vividly described in the Bhagavad-gita beginning with the Seventh Chapter.    (More...)
Yoga practice is not meant for attaining any kind of material facility; it is to enable the cessation of all material existence.
Thus practicing control of the body, mind and activities, the mystic transcendentalist attains to the kingdom of God [or the abode of Krsna] by cessation of material existence.    (More...)
The ultimate goal in practicing yoga is now clearly explained. Yoga practice is not meant for attaining any kind of material facility; it is to enable the cessation of all material existence. One who seeks an improvement in health or aspires after material perfection is no yogi according to Bhagavad-gita. Nor does cessation of material existence entail one's entering into "the void," which is only a myth. There is no void anywhere within the creation of the Lord. Rather, the cessation of material existence enables one to enter into the spiritual sky, the abode of the Lord. The abode of the Lord is also clearly described in the Bhagavad-gita as that place where there is no need of sun, moon, nor electricity. All the planets in the spiritual kingdom are self-illuminated like the sun in the material sky. The kingdom of God is everywhere, but the spiritual sky and the planets thereof are called param dhama, or superior abodes.    (More...)
A consummate yogi, who is perfect in understanding Lord Krsna, as is clearly stated herein (mat-cittaḥ, mat-paraḥ, mat-sthanam) by the Lord Himself, can attain real peace and can ultimately reach His supreme abode, the Krsna-loka known as Goloka Vrndavana. In the Brahma-samhita it is clearly stated (goloka eva nivasaty akhilatma-bhūtaḥ) that the Lord, although residing always in His abode called Goloka, is the all-pervading Brahman and the localized Paramatma as well by dint of His superior spiritual energies. No one can reach the spiritual sky or enter into the eternal abode (Vaikuntha Goloka Vrndavana) of the Lord without the proper understanding of Krsna and His plenary expansion Visnu. Therefore a person working in Krsna consciousness is the perfect yogi, because his mind is always absorbed in Krsna's activities. Sa vai manaḥ krsna-padaravindayoḥ. In the Vedas also we learn: tam eva viditvatimrtyum eti: "One can overcome the path of birth and death only by understanding the Supreme Personality of Godhead, Krsna." In other words, perfection of the yoga system is the attainment of freedom from material existence and not some magical jugglery or gymnastic feats to befool innocent people.    (More...)

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