karma-kāṇḍa, jñāna-kāṇḍa, kevala viṣera bhāṇḍa amṛta baliyā yeba khāya nānā yoni sadā phire, kadarya bhakṣaṇa kare tāra janma adhaḥ-pāte yāya

Su-visaya and ku-visaya both fall under the category of karma-kanda. There is another kanda (platform of activity) called jnana-kanda, or philosophical speculation about the effects of ku-visaya and su-visaya with the intention to find out the means of deliverance from material entanglement. On the platform of jnana-kanda, one may give up the objects of ku-visaya and su-visaya. But that is not the perfection of life. Perfection is transcendental to both jnana-kanda and karma-kanda; it is on the platform of devotional service. If we do not take to devotional service in Krsna consciousness, we have to remain within this material world and endure the repetition of birth and death due to the effects of jnana-kanda and karma-kanda. Therefore Narottama dasa Thakura says: