pūrṇānandā vraje yāsīd baladeva-priyāgraṇī sāpi kārya-vaśād eva prāviśat taṁ gadādharam

Srila Gadadhara dasa is considered to be a united form of Candrakanti, who is the effulgence of Srimati Radharani, and Purnananda, who is an expansion of Lord Balarama's very dear girl friend. Thus Srila Gadadhara dasa Prabhu was one of the associates of both Caitanya Mahaprabhu and Nityananda Prabhu. Once while Srila Gadadhara dasa Prabhu was returning to Bengal from Jagannatha Puri with Nityananda Prabhu, he forgot himself and began talking very loudly as if he were a girl of Vrajabhumi selling yogurt, and Srila Nityananda Prabhu noted this. Another time, while absorbed in the ecstasy of the gopis, he carried a jug filled with Ganges water on his head as if he were selling milk. When Lord Caitanya Mahaprabhu appeared in the house of Raghava Pandita while going to Vrndavana, Gadadhara dasa went to see Him, and Sri Caitanya Mahaprabhu was so glad that He put His foot on his head. When Gadadhara dasa Prabhu was present in Eṅdiyadaha he established a Balagopala murti for worship there. Sri Madhava Ghosh performed a drama known as "Dana-khanda" with the help of Sri Nityananda Prabhu and Sri Gadadhara dasa. This is explained in Caitanya-bhagavata, Antya-khanda, Fifth Chapter.

The tomb of Gadadhara dasa Prabhu, which is in the village of Eṅdiyadaha, was under the control of the Samyogi Vaisnavas and later under the direction of Siddha Bhagavan dasa Babaji of Kalna. By his order, Sri Madhusudana Mullik, one of the members of the aristocratic Mullik family of the Narikeladaṅga in Calcutta, established a patavati (monastery) there in the Bengali year 1256. He also arranged for the worship of a Deity named Sri Radhakanta. His son Balaicaṅda Mullik, established Gaura-Nitai Deities there in the Bengali year 1312. Thus on the throne of the temple are both Gaura-Nityananda Deities and Radha-Krsna Deities. Below the throne is a tablet with an inscription written in Sanskrit. In that temple there is also a small Deity of Lord Siva as Gopesvara. This is all described on a stone by the side of the entrance door.