māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ striyo vaiśyās tathā śūdrās te 'pi yānti parāṁ gatim

mam hi partha vyapasritya
ye 'pi syuh papa-yonayah
striyo vaisyas tatha sudras
te 'pi yanti param gatim
"O son of Prtha, those who take shelter in Me, though they be of lower birth-women, vaisyas [merchants], as well as sudras [workers]-can approach the supreme destination." (Bg. 9.32)
Lord Caitanya Mahaprabhu delivered the two fallen brothers Jagai and Madhai, but the entire world is presently full of Jagais and Madhais, or, in other words, women hunters, meat eaters, gamblers, thieves and other rogues, who create all kinds of disturbance in society. The activities of such persons have now become common practices. It is no longer considered abominable to be a drunkard, woman hunter, meat eater, thief or rogue, for these elements have been assimilated by human society. That does not mean, however, that the abominable qualities of such persons will help free human society from the clutches of maya. Rather, they will entangle humanity more and more in the reactions of the stringent laws of material nature. One's activities are all performed under the influence of the modes of material nature (prakrteh kriyamanani gunaih karmani sarvasah). Because people are now associating with the modes of ignorance (tamo-guna) and, to some extent, passion (rajo-guna), with no trace of goodness (sattva-guna), they are becoming increasingly greedy and lusty, for that is the effect of associating with these modes. Tada rajas-tamo-bhavah kama-lobhadayas ca ye: "By associating with the two lower qualities of material nature, one becomes lusty and greedy." (Bhag. 1.2.19) Actually, in modern human society, everyone is greedy and lusty, and therefore the only means for deliverance is Sri Caitanya Mahaprabhu's saṅkirtana movement, which can promote all the Jagais and Madhais to the topmost position of sattva-guna, or brahminical culture.