dharmaḥ projjhita-kaitavo 'tra paramo nirmatsarāṇāṁ satāṁ vedyaṁ vāstavam atra vastu śivadaṁ tāpa-trayonmūlanam

"Completely rejecting all religions which are materially motivated, the Bhagavata Purana propounds the highest truth, which is understandable by those devotees who are pure in heart. The highest truth is reality, distinguished from illusion for the welfare of all. Such truth uproots the threefold miseries." Srimad-Bhagavatam, the explanation of Vedanta-sutra, is meant for paramo nirmatsaranam, those who are completely aloof from jealousy. Mayavadi philosophers are jealous of the existence of the Personality of Godhead. Therefore Vedanta-sutra is not actually meant for them. They unnecessarily poke their noses in the Vedanta-sutra, but they have no ability to understand it because the author of Vedanta-sutra writes in his commentary, Srimad-Bhagavatam, that it is meant for those who are pure in heart (paramo nirmatsaranam). If one is envious of Krsna, how can he understand Vedanta-sutra or Srimad-Bhagavatam? The Mayavadis' primary occupation is to offend the Supreme Personality of Godhead Krsna. For example, although Krsna demands our surrender in Bhagavad-gita, the greatest scholar and so-called philosopher in India has protested that it is "not to Krsna" that we have to surrender. Therefore, he is envious. Since Mayavadis of all different descriptions are envious of Krsna, they have no scope to understand the meaning of Vedanta-sutra. Even if they were on the liberated platform as they falsely claim, here Krsnadasa Kaviraja Gosvami repeats the statement of Sri Caitanya Mahaprabhu that love of Krsna is beyond the state of liberation.