yei yei rūpe jāne, sei tāhā kahe sakala sambhave kṛṣṇe, kichu mithyā nahe
yei yei rupe jane, sei taha kahe
sakala sambhave krsne, kichu mithya nahe
sakala sambhave krsne, kichu mithya nahe
In the Laghu-bhagavatamrta Srila Rupa Gosvami has explained Krsna's being both Ksirodakasayi Visnu and Narayana in the spiritual sky and expanding in quadruple forms like Vasudeva, Saṅkarsana, Pradyumna and Aniruddha. He has refuted the idea that Krsna is an incarnation of Narayana. Some devotees think that Narayana is the original Personality of Godhead and that Krsna is an incarnation. Even Saṅkaracarya, in his commentary on Bhagavad-gita, has accepted Narayana as the transcendental Personality of Godhead who appeared as Krsna, the son of Devaki and Vasudeva. Therefore this matter may be difficult to understand. But the Gaudiya-Vaisnava-sampradaya, headed by Rupa Gosvami, has established the principle of Bhagavad-gita that everything emanates from Krsna, who says in Bhagavad-gita, aham sarvasya prabhavah: "I am the original source of everything." "Everything" includes Narayana. Therefore Rupa Gosvami, in the Laghu-bhagavatamrta, has established that Krsna, not Narayana, is the original Personality of Godhead.
In this connection he has quoted a verse from Srimad-Bhagavatam (3.2.15) that states:
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