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न चान्तर्न बहिर्यस्य न पूर्वं नापि चापरम् ।
पूर्वापरं बहिश्चान्तर् जगतो यो जगच्च यः ॥ १३ ॥
तं मत्वात्मजमव्यक्तं मर्त्यलिङ्गमधोक्षजम् ।
गोपिकोलूखले दाम्ना बबन्ध प्राकृतं यथा ॥ १४ ॥
 
na cantar na bahir yasya
na purvam napi caparam
purvaparam bahis cantar
jagato yo jagac ca yah
tam matvatmajam avyaktam
martya-liṅgam adhoksajam
gopikolukhale damna
babandha prakrtam yatha
na-not; ca-also; antah-interior; na-nor; bahih-exterior; yasya-whose; na-neither; purvam-beginning; na-nor; api-indeed; ca-also; aparam-end; purva-aparam-the beginning and the end; bahih ca antah-the external and the internal; jagatah-of the whole cosmic manifestation; yah-one who is; jagat ca yah-and who is everything in creation in total; tam-Him; matva-considering; atmajam-her own son; avyaktam-the unmanifested; martya-liṅgam-appearing as a human being; adhoksajam-beyond sense perception; gopika-Mother Yasoda; ulukhale-to the grinding mortar; damna-by a rope; babandha-bound; prakrtam yatha-as done to a common human child.

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