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यथानेवंविदो भेदो यत आत्मविपर्ययः ।
देहयोगवियोगौ च संसृतिर्न निवर्तते ॥ २० ॥
 
yathanevam-vido bhedo
yata atma-viparyayah
deha-yoga-viyogau ca
samsrtir na nivartate
yatha-as; an-evam-vidah-of a person who has no knowledge (about atma-tattva and the steadiness of the atma in his own identity, despite the changes of the body); bhedah-the idea of difference between body and self; yatah-because of which; atma-viparyayah-the foolish understanding that one is the body; deha-yoga-viyogau ca-and this causes connections and separations among different bodies; samsrtih-the continuation of conditioned life; na-not; nivartate-does stop.