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tasya-for that purpose; eva-only; hetoh-reason; prayateta-should endeavor; kovidah-one who is philosophically inclined; na-not; labhyate-is not obtained; yat-what; bhramatam-wandering; upari adhah-from top to bottom; tat-that; labhyate-can be obtained; duhkhavat-like the miseries; anyatah-as a result of previous work; sukham-sense enjoyment; kalena-in course of time; sarvatra-everywhere; gabhira-subtle; ramhasa-progress.