sa vai manah krsna-padaravindayor
vacamsi vaikuntha-gunanuvarnane
karau harer mandira-marjanadisu
srutim cakaracyuta-sat-kathodaye
mukunda-liṅgalaya-darsane drsau
tad-bhrtya-gatra-sparse 'ṅga-saṅgamam
ghranam ca tat-pada-saroja-saurabhe
srimat-tulasya rasanam tad-arpite
padau hareh ksetra-padanusarpane
siro hrsikesa-padabhivandane
kamam ca dasye na tu kama-kamyaya
yathottamasloka-janasraya ratih
sah-he (Maharaja Ambarisa); vai-indeed; manah-his mind; krsna-pada-aravindayoh-(fixed) upon the two lotus feet of Lord Krsna; vacamsi-his words; vaikuntha-guna-anuvarnane-describing the glories of Krsna; karau-his two hands; hareh mandira-marjana-adisu-in activities like cleansing the temple of Hari, the Supreme Personality of Godhead; srutim-his ear; cakara-engaged; acyuta-of or about Krsna, who never falls down; sat-katha-udaye-in hearing the transcendental narrations; mukunda-liṅga-alaya-darsane-in seeing the Deity and temples and holy dhamas of Mukunda; drsau-his two eyes; tat-bhrtya-of the servants of Krsna; gatra-sparse-in touching the bodies; aṅga-saṅgamam-contact of his body; ghranam ca-and his sense of smell; tat-pada-of His lotus feet; saroja-of the lotus flower; saurabhe-in (smelling) the fragrance; srimat-tulasyah-of the tulasi leaves; rasanam-his tongue; tat-arpite-in the prasada offered to the Lord; padau-his two legs; hareh-of the Personality of Godhead; ksetra-holy places like the temple or Vrndavana and Dvaraka; pada-anusarpane-walking to those places; sirah-the head; hrsikesa-of Krsna, the master of the senses; pada-abhivandane-in offering obeisances to the lotus feet; kamam ca-and his desires; dasye-in being engaged as a servant; na-not; tu-indeed; kama-kamyaya-with a desire for sense gratificaiton; yatha-as; uttamasloka-jana-asraya-if one takes shelter of a devotee such as Prahlada; ratih-attachment.