sad-ābhāsāya te namaḥ

sarva-indriya-guna-drastre-unto the seer of all objectives pursued by the senses; sarva-pratyaya-hetave-who is the solution to all doubts (and without whose help one cannot solve all doubts and inabilities); asata-with the manifestation of unreality or illusion; chayaya-because of the resemblance; uktaya-called; sat-of reality; abhasaya-unto the reflection; te-unto You; namah-I offer my respectful obeisances.