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ksetra-jnaya-unto the one who knows everything of the external body; namah-I offer my respectful obeisances; tubhyam-unto You; sarva-everything; adhyaksaya-who are superintending, managing; saksine-who are the witness, Paramatma, or antaryami; purusaya-the Supreme Person; atma-mulaya-who are the original source of everything; mula-prakrtaye-unto the purusa-avatara, the origin of prakrti and pradhana; namah-I offer my respectful obeisances.