kalpayitva-ascertaining positively; atmana-by self-realization; yavat-as long as; abhasam-reflection (of the original body and senses); idam-this (the body and senses); isvarah-completely independent of illusion; dvaitam-duality; tavat-for that long; na-does not; viramet-see; tatah-by such duality; hi-indeed; asya-of the person; viparyayah-counteraction.