naisa paravara-matir bhavato nanu syaj
jantor yathatma-suhrdo jagatas tathapi
samsevaya surataror iva te prasadah
sevanurupam udayo na paravaratvam
na-not; esa-this; para-avara-of higher or lower; matih-such discrimination; bhavatah-of Your Lordship; nanu-indeed; syat-there can be; jantoh-of ordinary living entities; yatha-as; atma-suhrdah-of one who is the friend; jagatah-of the whole material world; tathapi-but still (there is such a demonstration of intimacy or difference); samsevaya-according to the degree of service rendered by the devotee; surataroh iva-like that of the desire tree in Vaikunthaloka (which offers fruits according to the desire of the devotee); te-Your; prasadah-benediction or blessing; seva-anurupam-according to the category of service one renders to the Lord; udayah-manifestation; na-not; para-avaratvam-discrimination due to higher or lower levels.