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परावरेषु भूतेषु ब्रह्मान्तस्थावरादिषु ।
भौतिकेषु विकारेषु भूतेष्वथ महत्सु च ।
गुणेषु गुणसाम्ये च गुणव्यतिकरे तथा ।
एक एव परो ह्यात्मा भगवानीश्वरो ऽव्ययः ।
प्रत्यगात्मस्वरूपेण दृश्यरूपेण च स्वयम् ।
व्याप्यव्यापकनिर्देश्यो ह्यनिर्देश्यो ऽविकल्पितः ।
केवलानुभवानन्द स्वरूपः परमेश्वरः ।
माययान्तर्हितैश्वर्य ईयते गुणसर्गया ॥ २३ ॥
 
paravaresu bhutesu
brahmanta-sthavaradisu
bhautikesu vikaresu
bhutesv atha mahatsu ca
gunesu guna-samye ca
guna-vyatikare tatha
eka eva paro hy atma
bhagavan isvaro 'vyayah
pratyag-atma-svarupena
drsya-rupena ca svayam
vyapya-vyapaka-nirdesyo
hy anirdesyo 'vikalpitah
kevalanubhavananda-
svarupah paramesvarah
mayayantarhitaisvarya
iyate guna-sargaya
para-avaresu-in exalted or hellish conditions of life; bhutesu-in the living beings; brahma-anta-ending with Lord Brahma; sthavara-adisu-beginning with the nonmoving forms of life, the trees and plants; bhautikesu-of the material elements; vikaresu-in the transformations; bhutesu-in the five gross elements of material nature; atha-moreover; mahatsu-in the mahat-tattva, the total material energy; ca-also; gunesu-in the modes of material nature; guna-samye-in an equilibrium of material qualities; ca-and; guna-vyatikare-in the uneven manifestation of the modes of material nature; tatha-as well; ekah-one; eva-only; parah-transcendental; hi-indeed; atma-the original source; bhagavan-the Supreme Personality of Godhead; isvarah-the controller; avyayah-without deteriorating; pratyak-inner; atma-svarupena-by His original constitutional position as the Supersoul; drsya-rupena-by His visible forms; ca-also; svayam-personally; vyapya-pervaded; vyapaka-all-pervading; nirdesyah-to be described; hi-certainly; anirdesyah-not to be described (because of fine, subtle existence); avikalpitah-without differentiation; kevala-only; anubhava-ananda-svarupah-whose form is blissful and full of knowledge; parama-isvarah-the Supreme Personality of Godhead, the supreme ruler; mayaya-by maya, the illusory energy; antarhita-covered; aisvaryah-whose unlimited opulence; iyate-is mistaken as; guna-sargaya-the interaction of the material modes of nature.