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अथ भगवंस्तवास्माभिरखिलजगदुत्पत्तिस्थितिलयनिमित्तायमानदिव्यमायाविनोदस्य सकलजीवनिकायानामन्तर्हृदयेषु बहिरपि च ब्रह्मप्रत्यगात्मस्वरूपेण प्रधानरूपेण च यथादेशकालदेहावस्थानविशेषं तदुपादानोपलम्भकतयानुभवतः सर्वप्रत्ययसाक्षिण आकाशशरीरस्य साक्षात्परब्रह्मणः परमात्मनः कियानिह वार्थविशेषो विज्ञापनीयः स्याद्विस्फुलिङ्गादिभिरिव हिरण्यरेतसः. ॥ ४२ ॥
 
atha bhagavams tavasmabhir akhila-jagad-utpatti-sthiti-laya-
nimittayamana-divya-maya-vinodasya sakala-jiva-nikayanam antar-
hrdayesu bahir api ca brahma-pratyag-atma-svarupena pradhana-
rupena ca yatha-desa-kala-dehavasthana-visesam tad-
upadanopalambhakatayanubhavatah sarva-pratyaya-saksina akasa-
sarirasya saksat para-brahmanah paramatmanah kiyan iha vartha-
viseso vijnapaniyah syad visphuliṅgadibhir iva hiranya-retasah.
atha-therefore; bhagavan-O Lord; tava-of You; asmabhih-by us; akhila-all; jagat-of the material world; utpatti-of the creation; sthiti-maintenance; laya-and annihilation; nimittayamana-being the cause; divya-maya-with the spiritual energy; vinodasya-of You, who amuse Yourself; sakala-all; jiva-nikayanam-of the hordes of living entities; antah-hrdayesu-in the cores of the hearts; bahih api-externally also; ca-and; brahma-of impersonal Brahman, or the Absolute Truth; pratyak-atma-of the Supersoul; sva-rupena-by Your forms; pradhana-rupena-by Your form as the external ingredients; ca-also; yatha-according to; desa-kala-deha-avasthana-of country, time, body and position; visesam-the particulars; tat-of them; upadana-of the material causes; upalambhakataya-by being the exhibitor; anubhavatah-witnessing; sarva-pratyaya-saksinah-the witness of all different activities; akasa-sarirasya-the Supersoul of the whole universe; saksat-directly; para-brahmanah-the Supreme Absolute Truth; paramatmanah-the Supersoul; kiyan-of what extent; iha-herein; va-or; artha-visesah-special necessity; vijnapaniyah-to be informed; syat-may be; visphuliṅga-adibhih-by the sparks of the fire; iva-like; hiranya-retasah-to the original fire.

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