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यच्छक्तयो वदतां वादिनां वै विवादसंवादभुवो भवन्ति ।
कुर्वन्ति चैषां मुहुरात्ममोहं तस्मै नमो ऽनन्तगुणाय भूम्ने ॥ ३१ ॥
 
yac-chaktayo vadatam vadinam vai
vivada-samvada-bhuvo bhavanti
kurvanti caisam muhur atma-moham
tasmai namo 'nanta-gunaya bhumne
yat-saktayah-whose multifarious potencies; vadatam-speaking different philosophies; vadinam-of the speakers; vai-indeed; vivada-of argument; samvada-and agreement; bhuvah-the causes; bhavanti-are; kurvanti-create; ca-and; esam-of them (the theorists); muhuh-continuously; atma-moham-bewilderment regarding the existence of the soul; tasmai-unto Him; namah-my respectful obeisances; ananta-unlimited; gunaya-possessing transcendental attributes; bhumne-the all-pervading Godhead.

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