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लब्ध्वा निमित्तमव्यक्तं व्यक्ताव्यक्तं भवत्युत ।
यथायोनि यथाबीजं स्वभावेन बलीयसा ॥ ५४ ॥
यथायोनि यथाबीजं स्वभावेन बलीयसा ॥ ५४ ॥
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labdhva nimittam avyaktam
vyaktavyaktam bhavaty uta
yatha-yoni yatha-bijam
svabhavena baliyasa
labdhva-having gotten; nimittam-the cause; avyaktam-unseen or unknown to the person; vyakta-avyaktam-manifested and unmanifested, or the gross body and the subtle body; bhavati-come into being; uta-certainly; yatha-yoni-exactly like the mother; yatha-bijam-exactly like the father; sva-bhavena-by the natural tendency; baliyasa-which is very powerful.
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