sa vai sva-dharmena praja-palana-posana-prinanopalalananusasana-
laksanenejyadina ca bhagavati maha-puruse paravare brahmani
sarvatmanarpita-paramartha-laksanena brahmavic-
carananusevayapadita-bhagavad-bhakti-yogena cabhiksnasah
paribhavitati-suddha-matir uparatanatmya atmani svayam
upalabhyamana-brahmatmanubhavo 'pi nirabhimana evavanim
ajugupat.
sah-that King Gaya; vai-indeed; sva-dharmena-by his own duty; praja-palana-of protecting the subjects; posana-of maintaining them; prinana-of making them happy in all respects; upalalana-of treating them as sons; anusasana-of sometimes chastising them for their mistakes; laksanena-by the symptoms of a king; ijya-adina-by performing the ritualistic ceremonies as recommended in the Vedas; ca-also; bhagavati-unto the Supreme Personality of Godhead, Visnu; maha-puruse-the chief of all living entities; para-avare-the source of all living entities, from the highest, Lord Brahma, to the lowest, like the insignificant ants; brahmani-unto Parabrahman, the Supreme Personality of Godhead, Vasudeva; sarva-atmana-in all respects; arpita-of being surrendered; parama-artha-laksanena-with spiritual symptoms; brahma-vit-of self-realized, saintly devotees; carana-anusevaya-by the service of the lotus feet; apadita-achieved; bhagavat-bhakti-yogena-by the practice of devotional service to the Lord; ca-also; abhiksnasah-continuously; paribhavita-saturated; ati-suddha-matih-whose completely pure consciousness (full realization that the body and mind are separate from the soul); uparata-anatmye-wherein identification with material things was stopped; atmani-in his own self; svayam-personally; upalabhyamana-being realized; brahma-atma-anubhavah-perception of his own position as the Supreme Spirit; api-although; nirabhimanah-without false prestige; eva-in this way; avanim-the whole world; ajugupat-ruled strictly according to the Vedic principles.