etasmin saṁsārādhvani nānā-kleśopasarga-bādhita āpanna-vipanno yatra yas tam u ha vāvetaras tatra visṛjya jātaṁ jātam upādāya śocan muhyan bibhyad-vivadan krandan saṁhṛṣyan gāyan nahyamānaḥ sādhu-varjito naivāvartate 'dyāpi yata ārabdha eṣa nara-loka-sārtho yam adhvanaḥ pāram upadiśanti.

etasmin-on this; samsara-of miserable conditions; adhvani-path; nana-various; klesa-by miseries; upasarga-by the troubles of material existence; badhitah-disturbed; apanna-sometimes having gained; vipannah-sometimes having lost; yatra-in which; yah-who; tam-him; u ha vava-or; itarah-someone else; tatra-thereupon; visrjya-giving up; jatam jatam-newly born; upadaya-accepting; socan-lamenting; muhyan-being illusioned; bibhyat-fearing; vivadan-sometimes exclaiming loudly; krandan-sometimes crying; samhrsyan-sometimes being pleased; gayan-singing; nahyamanah-being bound; sadhu-varjitah-being away from saintly persons; na-not; eva-certainly; avartate-achieves; adya api-even until now; yatah-from whom; arabdhah-commenced; esah-this; nara-loka-of the material world; sa-arthah-the self-interested living entities; yam-whom (the Supreme Personality of Godhead); adhvanah-of the path of material existence; param-the other end; upadisanti-saintly persons indicate.