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यदाह योगेश्वर दृश्यमानं क्रियाफलं सद्व्यवहारमूलम् ।
न ह्यञ्जसा तत्त्वविमर्शनाय भवानमुष्मिन्भ्रमते मनो मे ॥ ४ ॥
 
yad aha yogesvara drsyamanam
kriya-phalam sad-vyavahara-mulam
na hy anjasa tattva-vimarsanaya
bhavan amusmin bhramate mano me
yat-that which; aha-have said; yoga-isvara-O master of mystic power; drsyamanam-being clearly seen; kriya-phalam-the results of moving the body here and there, such as feeling fatigue; sat-existing; vyavahara-mulam-whose basis is etiquette alone; na-not; hi-certainly; anjasa-on the whole, or in fact; tattva-vimarsanaya-for understanding the truth by consultation; bhavan-your good self; amusmin-in that explanation; bhramate-is bewildered; manah-mind; me-my.