evaṁ sva-tanuja ātmany anurāgāveśita-cittaḥ śaucādhyayana-vrata- niyama-gurv-anala-śuśrūṣaṇādy-aupakurvāṇaka-karmāṇy anabhiyuktāny api samanuśiṣṭena bhāvyam ity asad-āgrahaḥ putram anuśāsya svayaṁ tāvad anadhigata-manorathaḥ kālenāpramattena svayaṁ gṛha eva pramatta upasaṁhṛtaḥ.

evam-thus; sva-own; tanu-je-in his son, Jada Bharata; atmani-whom he considered to be himself; anuraga-avesita-cittah-the brahmana who was absorbed in love for his son; sauca-cleanliness; adhyayana-study of Vedic literature; vrata-accepting all the vows; niyama-regulative principles; guru-of the spiritual master; anala-of the fire; susrusana-adi-the service, etc.; aupakurvanaka-of the brahmacarya-asrama; karmani-all the activities; anabhiyuktani api-although not liked by his son; samanusistena-fully instructed; bhavyam-should be; iti-thus; asat-agrahah-having unsuitable obstinacy; putram-his son; anusasya-instructing; svayam-himself; tavat-in that way; anadhigata-manorathah-not having fulfilled his desires; kalena-by the influence of time; apramattena-which is not forgetful; svayam-he himself; grhe-to his home; eva-certainly; pramattah-being madly attached; upasamhrtah-died.