evaṁ karma-viśuddhyā viśuddha-sattvasyāntar-hṛdayākāśa-śarīre brahmaṇi bhagavati vāsudeve mahā-puruṣa-rūpopalakṣaṇe śrīvatsa- kaustubha-vana-mālāri-dara-gadādibhir upalakṣite nija-puruṣa-hṛl- likhitenātmani puruṣa-rūpeṇa virocamāna uccaistarāṁ bhaktir anudinam edhamāna-rayājāyata.

evam-thus; karma-visuddhya-by offering everything for the service of the Supreme Personality of Godhead and not desiring any results of his pious activities; visuddha-sattvasya-of Bharata Maharaja, whose existence was completely purified; antah-hrdaya-akasa-sarire-the Supersoul within the heart, as meditated on by yogis; brahmani-into impersonal Brahman, which is worshiped by impersonalist jnanis; bhagavati-unto the Supreme Personality of Godhead; vasudeve-the son of Vasudeva, Lord Krsna; maha-purusa-of the Supreme Person; rupa-of the form; upalaksane-having the symptoms; srivatsa-the mark on the chest of the Lord; kaustubha-the Kaustubha gem used by the Lord; vana-mala-flower garland; ari-dara-by the disc and conchshell; gada-adibhih-by the club and other symbols; upalaksite-being recognized; nija-purusa-hrt-likhitena-which is situated in the heart of His own devotee like an engraved picture; atmani-in his own mind; purusa-rupena-by His personal form; virocamane-shining; uccaistaram-on a very high level; bhaktih-devotional service; anudinam-day after day; edhamana-increasing; raya-possessing force; ajayata-appeared.