PURPORT
PURPORT
The Supreme Personality of Godhead has nothing to do with material perception. Even the impersonalist Saṅkaracarya says, narayanah paro 'vyaktat: "Narayana, the Supreme Personality of Godhead, is beyond the material conception." We cannot concoct the form and attributes of the Supreme Personality of Godhead. We must simply accept the description given in Vedic literatures about the Lord's form and activities. As stated in Brahma-samhita (5.29):
cintamani-prakara-sadmasu kalpa-vrksa-
laksavrtesu surabhir abhipalayantam
laksmi-sahasra-sata-sambhrama-sevyamanam
govindam adi-purusam tam aham bhajami
laksavrtesu surabhir abhipalayantam
laksmi-sahasra-sata-sambhrama-sevyamanam
govindam adi-purusam tam aham bhajami
"I worship Govinda, the primeval Lord, the first progenitor, who is tending the cows, yielding all desires, in abodes built with spiritual gems and surrounded by millions of purpose trees. He is always served with great reverence and affection by hundreds and thousands of goddesses of fortune." We can have some conception of the Absolute Truth, His form and His attributes simply by reading the descriptions given in Vedic literatures and authoritative statements given by exalted personalities like Brahma, Narada, Sukadeva Gosvami and others. Srila Rupa Gosvami says, atah sri-krsna-namadi na bhaved grahyam indriyaih: "We cannot conceive the name, form and qualities of Sri Krsna through our material senses." Because of this, other names for the Lord are adhoksaja and aprakrta, which indicate that He is beyond any material senses. Out of His causeless mercy upon His devotees, the Lord appeared before Maharaja Nabhi. Similarly, when we are engaged in the Lord's devotional service, the Lord reveals Himself to us. Sevonmukhe hi jihvadau svayam eva sphuraty adah. This is the only way to understand the Supreme Personality of Godhead. As confirmed in Bhagavad-gita, bhaktya mam abhijanati yavan yas casmi tattvatah: one can understand the Supreme Personality of Godhead through devotional service. There is no other way. We have to hear from the authorities and from the sastras and consider the Supreme Lord in terms of their statements. We cannot imagine or concoct forms and attributes of the Lord.
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