arhasi muhur arhattamarhanam asmakam anupathanam namo
nama ity etavat sad-upasiksitam ko 'rhati puman prakrti-guna-
vyatikara-matir anisa isvarasya parasya prakrti-purusayor
arvaktanabhir nama-rupakrtibhi rupa-nirupanam. sakala-jana-
nikaya-vrjina-nirasana-sivatama-pravara-guna-ganaika-desa-
kathanad rte.
rtvijah ucuh-the priests said; arhasi-please (accept); muhuh-again and again; arhat-tama-O most exalted, worshipable person; arhanam-offering of worship; asmakam-of us; anupathanam-who are Your servants; namah-respectful obeisances; namah-respectful obeisances; iti-thus; etavat-so far; sat-by exalted personalities; upasiksitam-instructed; kah-what; arhati-is able (to make); puman-man; prakrti-of material nature; guna-of the modes; vyatikara-in the transformations; matih-whose mind (is absorbed); anisah-who is most incapable; isvarasya-of the Supreme Personality of Godhead; parasya-beyond; prakrti-purusayoh-the jurisdiction of the three modes of material nature; arvaktanabhih-which do not reach up to, or which are of this material world; nama-rupa-akrtibhih-by names, forms and qualities; rupa-of Your nature or position; nirupanam-ascertainment, perception; sakala-all; jana-nikaya-of mankind; vrjina-sinful actions; nirasana-which wipe out; sivatama-most auspicious; pravara-excellent; guna-gana-of the transcendental qualities; eka-desa-one part; kathanat-by speaking; rte-except.