निमित्ते सति सर्वत्र जलादावपि पूरुषः । आत्मनश्च परस्यापि भिदां पश्यति नान्यदा ॥ २९ ॥
nimitte sati sarvatra
jaladav api purusah
atmanas ca parasyapi
bhidam pasyati nanyada
nimitte-on account of causes; sati-being; sarvatra-everywhere; jala-adau api-water and other reflecting mediums; purusah-the person; atmanah-oneself; ca-and; parasya api-another's self; bhidam-differentiation; pasyati-sees; nanyada-there is no other reason.