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अतः कायमिमं विद्वान् अविद्याकामकर्मभिः ।
आरब्ध इति नैवास्मिन् प्रतिबुद्धो ऽनुषज्जते ॥ ५ ॥
 
atah kayam imam vidvan
avidya-kama-karmabhih
arabdha iti naivasmin
pratibuddho 'nusajjate
atah-therefore; kayam-body; imam-this; vidvan-he who has knowledge; avidya-by nescience; kama-desires; karmabhih-and by activities; arabdhah-created; iti-thus; na-never; eva-certainly; asmin-to this body; pratibuddhah-one who knows; anusajjate-becomes addicted.