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य एतन्मर्त्यमुद्दिश्य भगवत्यप्रतिद्रुहि ।
द्रुह्यत्यज्ञः पृथग्दृष्टिस् तत्त्वतो विमुखो भवेत् ॥ २१ ॥

ya etan martyam uddisya

bhagavaty apratidruhi

druhyaty ajnah prthag-drstis

tattvato vimukho bhavet

yah-who (Daksa); etat martyam-this body; uddisya-with reference to; bhagavati-to Siva; apratidruhi-who is not envious; druhyati-bears envy; ajnah-less intelligent persons; prthak-drstih-the vision of duality; tattvatah-from transcendental knowledge; vimukhah-bereft; bhavet-may become.