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ज्ञानमेकं पराचीनैर् इन्द्रियैर्ब्रह्म निर्गुणम् ।
अवभात्यर्थरूपेण भ्रान्त्या शब्दादिधर्मिणा ॥ २८ ॥
 
jnanam ekam paracinair
indriyair brahma nirgunam
avabhaty artha-rupena
bhrantya sabdadi-dharmina
jnanam-knowledge; ekam-one; paracinaih-averse; indriyaih-by the senses; brahma-the Supreme Absolute Truth; nirgunam-beyond the material modes; avabhati-appears; artha-rupena-in the form of various objects; bhrantya-mistakenly; sabda-adi-sound and so on; dharmina-endowed with.