770701R5.VRN
770701R5.VRN
770701R5-Vrindavan [26:37 Minutes]
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Prabhupada: Then we began to... I used to call his wife didi, as my sister, eldest sister. That man was old. At that time he was at least seventy years old. And his wife died, so he had no children, so he married again. Old husband, young wife, but the relationship was so nice, great devotee, and wife devoted.
Prabhupada: Formerly even eighty years old, they used to marry.
Prabhupada: Eighty years old.
Prabhupada: Eighty.
Prabhupada: There were many cases.
Prabhupada: If he had no family member, he would marry. [pause] But it was subject of criticism.
Prabhupada: Oh, yes. But the custom was there.
Prabhupada: In Bhagavata there are many instances, very old man married. Anyway, this gentleman was such a nice devotee. Oh.
Prabhupada: Hmm?
Prabhupada: Because later on he retired-he was a pleader-so whole day and night, simply [Transl. derate]. Sometimes he would offer obeisances to the Deity-actually he was old man-he'll fall asleep by... And he would remain in that two, three hours.
Prabhupada: Oh, yes. And daily he would go to the Ganges.
Prabhupada: His name was Nanda Dulal Pine. So yesterday I was thinking of him, and I said it in my... I am being purified by thinking of him. All of a sudden.
Prabhupada: Similarly, the whole atmosphere... Because we were children, we were going here and there, the neighboringhoods, all houses... Everyone devotee.
Prabhupada: Wonderful. We do not find such atmosphere now. Even maidservant, servant. Their character was not very good-still be devotee. And this was the opportunity.
Prabhupada: Radha-Govinda Mandir. And the center was that Mulliks' Radha-Govinda. This Mulliks, some of them were characterless. Characterless means rich men; they kept prostitute. But still devotee. In the morning they would, after taking bath and everything, changing clothes, they must go to see Radha-Govinda.
Prabhupada: Oh, at that time.
Prabhupada: Dress, jewelry, and foodstuff, oh... Would offer kacauris, very big, first class, and luci, all very cripsy.
Prabhupada: Yes. And ksira rabri or boiled down condenced milk and similarly other... In the plate, you see? [indicates size of plate?]
Prabhupada: And it was the custom of the Mulliks, daily prasadam, they should not eat all of them. Keep something as a balance-some neighborhood men, they will sell. This was...
Prabhupada: Distribution.
Prabhupada: Hmm. Hmm.
Prabhupada: Yes, that was the training in the childhood. This Ratha-yatra, Radha-Govinda seva, prasada distribution. Only the new thing I am doing-writing of books by the order of Guru Maharaja. Otherwise, whatever I have introduced, I was trained up in childhood. I simply imitated. I am simply surprised, nowadays, even a low-class... Formerly all our maidservant and neighborhood maidservant, they had two business: one prostitution and one maidservant. Otherwise they could not maintain. Simply by becoming maidservant, they have no sufficient income. We were paying them for not whole time three rupees.
Prabhupada: Per month. So one house, three rupees, another house, three rupees, another house... In this way their income was ten to twelve rupees. Well, that was not sufficient.
Prabhupada: So they had to allow the prostitution. But they were happy. But in that income in those men, they had a guru. The guru would come.
Prabhupada: Yes.
Prabhupada: In Bengal there are professional gurus. They travel from one house to another. Our paternal guru was coming like that.
Prabhupada: Hmm?
Prabhupada: Yes. I was initiated by that professional guru at the age of twelve years. Later on I rejected him.
Prabhupada: So all of a sudden I remember this Nanda Dulal Pine. I was thinking of him, what a great devotee he was. He was observing some of the festival, I think Janmastami or Nandotsava, something, inviting friends, offering good prasadam. And he was living in a quarter full of Muhammadans.
Prabhupada: Muhammadans.
Prabhupada: Low-class Muhammadans.
Prabhupada: No, at that time they were so friendly.
Prabhupada: Muhammadans were also religious.
Prabhupada: One Muhammadan gentleman, Dinu Miya, he was formerly Hindu, but when there was some famine...
[break] He also made so many charitable institutions. He had a masjid, one etimakhana. Etimakhana means orphan house.
Prabhupada: Orphan house. He was cutting throat of the chicken on the street.
Prabhupada: We were accustomed. His servant, they would do. But we have seen it.
Prabhupada: Hmm?
Prabhupada: All of a sudden they were cutting. Nowadays these Hindus are cutting.
Prabhupada: Chicken-eating has become very common. This Tarun Kanti and Tushar Kanti, they eat daily.
Prabhupada: Yes.
Prabhupada: He could not eat vegetable.
Prabhupada: Hmm?
Prabhupada: I think he is drinking also.
Prabhupada: Yes. Nowadays among gentlemen, the chicken and peg.
Prabhupada: Wine peg. If you don't receive your friend with chicken and wine peg, then that reception is not good.
Prabhupada: The Sikhs, they invariably eat. The Marathis, low class, invariably eat.
Prabhupada: South Indians, low class, they eat.
Prabhupada: Chicken is very cheap food. You haven't got to maintain.
Prabhupada: Yes. And they produce egg.
Prabhupada: Eggs. And the chicken-eater cut throat.
Prabhupada: Fish. Fish as well. Fish also like that. You haven't got to maintain. They'll grow.
Prabhupada: That is nowhere in the law.
Prabhupada: Big, big chicken within very short time.
Prabhupada: That is their staple food-chicken and beef and wine.
Prabhupada: No. Here they eat meat very secretly, some.
Prabhupada: Yes. Openly they'll never.
Prabhupada: No, no, no. In Mathura there is slaughterhouse.
Prabhupada: I do not know whether it is stopped or not, but formerly.
[pause] In Bangladesh, fish you can get very cheap. It is... In the water, you can... Rivers.
Prabhupada: And especially Padma river, the branch of Ganges, it is full of fish, hilsa fish, very famous. You know hilsa fish?
Prabhupada: It is full of oil.
Prabhupada: Non... Yes, "Fish is a vegetable, water vegetable."
Prabhupada: Hmm, why?
Tamala Krsna: My guess is that in order for bananas to grow... Like I have not seen normally banana trees growing in this side, you know what I mean, Vrndavana. I suspect it has something to do with the soil. You can't just take a tree and plant it wherever you want. Soil has to be such that it can give the proper nutrition for bananas to grow. It looks good, but it's not banana. I think... [break] [end]
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